Posted by
Jack Fisher on Thursday, June 11, 2009 7:56:54 AM
A lot has been said about the abortion debate in wake of the murder of Dr. George Tiller. Pro-life and pro-choice advocates alike have latched onto it as a means to serve their agenda. Pro-choice groups condemn the pro-lifers for fostering men like Scott Roeder who use violence to spread their beliefs. It is in a sense the epitome of hypocracy. Roeder hated Tiller because he thought he was a murderer, so he became a murderer himself. It runs completely opposite of the very term 'pro-life.' But that's a term Roeder didn't take seriously. But Pro-life groups aren't dissuaded. They have continually brushed off men like Roeder as "A fruit and a lunitic" so says the head of Operation Rescue, a radical pro-life organization. The same people who brush it off use Roeder as a warning to say "See! This is what happens when you let something like abortion to propagate!" Of course, neither side offers anything pragmatic to the argument.
When it comes to an emotional issue like abortion, there is little room for common ground. Pro-life and Pro-choice groups are notoriously stubborn, using whatever reason they can to justify their beliefs. Pro-lifers use religion, which is also hypocritical because the god of the bible is NOT pro-life. In the chapter of Exodus god murders every first born in Egypt and they were not fetuses. They were already alive. So it's rediculous to assert that pro-life is endorsed by god. Pro-choice groups use the notion of personal freedom, in as such that women own their bodies. But they negate to mention that a fetus isn't 'their' body. It's the body of another being, one that may not be fully developed but still a being. And they'll avoid that notion at all costs.
On issues like this when neither side shows any signs of using logic, it's often helpful to look at it from a different perspective. Take someone like famous comedian George Carlin, who never claimed to be an expert in any field, but makes a valid point in one of his famous HBO skits. He focuses on consistency. He asks questions like "Why is it that pro-life groups are so concerned about a fetus before it's born, but not afterwards?" He also calls Pro-lifers out by asking "If you're so concerned about these single mothers, why aren't you volunteering your wombs to have these kids?" It's put in a humorous context, but there is an underlying point here. Pro-lifers are so focused on calling out the evils of abortion, but they don't offer any alternatives. They only favor people being abstinent or putting the child up for adoption. But as research has shown along with human nature, this is not possible nor is it pragmatic.
The Pro-choice crowd makes similar emotional appeals, linking abortion to feminism. It's true that most of the people in power making these decisions on abortion are men, who will never be faced with this issue. These men are driven by ideology and partisen politics, not reason or logic. They will heed emotional appeals from women claiming this is an afront to women's rights. But this is deflecting the argument, saying anybody who is against abortion is against women. This is simply not true. It makes the same stereotypes as the Pro-lifers.
So how does one wade through the emotional appeals and find a reasonable context for abortion? Well the argument comes down to when is having an abortion killing a human life? It can't come at conception because not every fertilized egg gets implanted. To call that an abortion would be unreasonable because any woman who ever had that happen would be guilty of it. Then there's the argument that as soon as the fetus is viable outside the womb, it is a person. But this has some problems too. In the realm of medical science, advances are making it possible for infants to survive outside the womb after shorter and shorter periods of gestation. Some scientists foresee a day when they have the means to save a child no matter what stage it's at during a pregnancy. It's called ectogenesis and it would severely affect the nature of the abortion debate if fetus viability is a consideration. It would have a lot of cultural impacts too because it could negate the very need for a woman to go through pregnancy to have a child. But that's another issue. For more information on ectogenesis, check out the following link:
Ectogenesis
So what criteria would be most reasonable for this issue? Going back to Geroge Carlin, consistancy is the key. So if reason is going to look at where life begins, it should also consider where life ends. All medical professionals agree. A person is declared dead after brain activity ceases. One can revive a heart, but not a brain. Some cells may still be alive in a body, but without brain activity is is dead. So if that's how death is measured, logic would assume that life should be measured the same way. So when a fetus develops brain activity, it should be considered a person. This happens later than Pro-lifers would like and earlier than Pro-choice advocates would like. According to research, a fetus develops brain activity around the 8th week or 2nd month of pregnancy. And higher functions like consciousness don't develop until around the 13th week.
Stages of Development
With this in mind, abortion would not be murder if it occurs before this time. Luckily, most abortions occur well before it. According to research done by the Guttmacher Institute 89 percent of abortions occur before the 12th week of gestation. 61.3 percent occur before the 8th week.
Facts About Abortion
So the vast majority of abortions would still be allowable by this standard. But all those afterwards would face strict limits because it would then legally be dealing with another person.
It is neither a compromise nor a solution. It is simply approaching the abortion issue from outside the fervent emotional pleas of advocacy groups. It is possible to use reason for debates such as abortion. When emotion is injected, people like George Tiller face grave harm and people like Scott Roeder take their views to extremes. It is difficult at times to distance one's self from emotion. But when it comes to policy and justice in a free society, reason offers the best hope.