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Objective Religions Studies
Debunking Creationisms

Freedom of Religion vs. Freedom of Speech

It has often been said that it is impossible for a society to have freedom of religion without freedom from religion. Therefore, it is the responsibility of a free secular state to actively avoid religious discourse in public places. This seems contrary to the notion of free speech, another pillar of the free society that the free secular state is responsible for protecting. So at which point does one intersect with the other? Where do the lines form?

The answer is simple. There are no lines.

Freedom of religion and freedom of speech are the same thing. They are two sides of the same coin. The freedom to express one's religion in any way they see fit is no different than the freedom of one's right to speak out. The same rights and responsibilities apply. So long as it is peaceful, not obstructing the life, liberty, and property of another individual, it is entirely protected by the free society. But some do not make this distinction. Some consider religious expression to be it's own category of expression and thus the state needs special powers to police it. This has led to an erosion of the ideals of freedom espoused by the founding fathers.

Take for instances the famous court cases McCollum vs. Board of Education Dist. 71 that banned religious instruction in public schools or the Engel v. Vitale case that banned prayer in public schools. These cases all used the same reasoning to ban religious displays. It violated the establishment clause of the constitution which states that the government cannot support any one religion over the other no matter how dominant it may be. It's a good principle for a secular state, but in these cases it was pushed beyond the limits into the realm of censorship. There's no way around it. By banning discussion of religion in schools, that is censorship. It may offend atheists at times, but in this country there is no right not to be offended.

Take a step back from these cases and approach them reasonably. Was the government acting through force? Did beauracrats on local, state, or federal levels impose the teaching of religion or prayer in the schools directly? Or was it something that was decided by the school itself or the local parents? If it is the case that the government is directly forcing schools to teach or condone specific religious themes over another, then that is unconstitutional. But in many of these cases, it was the schools themselves and the communities that wanted these religious themes in their schools. And why shouldn't they be allowed? So long as nobody is forcing them and it is done peacefully, what right do the courts have to force them to stop? In the strictest constitutional sense, they don't.

So what about the atheists or the non-believers like myself that go to these schools? Well so long as the schools do not force prayer and teaching on the students, there should not be a problem. If school officials were doing this to atheists as a form of harassment, that would be a violation of rights and the courts do have a right to punish those who do this. But to make a vast, broad judgment that bans these practices across the board is an abuse of power and an affront to the free society.

But it isn't just non-believers who abuse these privlidges. Religous groups are just as guilty. The best case has to do with creationism. Take cases like Edwards v. Aguillard that overruled a law in Louisiana forcing schools to teach creationism alongside evolution. The key aspect of the law was force. Schools had to push creationism by law. And not just any creationism like that of Native American or Hindu stories. They had to push the strict interpretation of Genesis in a science classroom. This was a clear case of the government using force to favor one religous group over another. As such, it is unconstitutional because it abuses the powers of the state. It was later verified again in the Kitzmiller v. Dover case in 2003 that banned the teaching of intelligent design for the same reasons.

Now how is this not censorship? It's simple when one takes context into account. Creationism was being pushed in science classes as an alternative viewpoint of the truth. But in a free society, certain ideas cannot be propped up by the government just because certain groups really believe in them. Creationism and Intelligent Design failed in the marketplace of idea. They were proven to be false by science and as such, they were dropped from science classrooms. But certain religous groups didn't like that. So to make up for the fact that their dogma was not verified by science, they got the government to force it upon the people. That use of force is a clear violation of liberty, religous and non-religious alike. Now if creation stories were taught in a religious class or in literature, that's a different story because that's a different context. So long as the state doesn't force this upon students as truth, then it is perfectly fine in a school.

The Founding Fathers were for freedom and religous liberty equally. The idea of a free society harkoning back to the enlightenment was that free expression and the free exchange of ideas allows ideas and beliefs to stand on their own merits. So if certain ideas like creationism do not stand enough on their merits, they are rejected. As such, the government cannot prop certain ideas up over others. When it comes to religious, the key is for the state to stay out of the affairs of the chruch and allow religious groups to thrive on their own merits. If one is more dominant than others, let them be dominent so long as they can persuade their people that they are a good group to be a part of. And if they wish to leave that group, let them. So long as force is not involved, the freedom to practice any religious or no religion at all is warrented in a free society.

As an atheist, most assume I am for eliminating religion from society. I'm not. I am an ardent believer in allowing people to follow their own spiritual path. If some wish to be Christians, that's okay. If some wish to be Muslim, that's okay too. If some wish to worship Satan, that's just as valid. So long as none of these groups harass me or force me to take part in their customs, I'm okay with it. The free society comes before my own spiritual beliefs or lack thereof. I am and always have been for a free society where the state does not interfere with the church and people and communities are allowed to follow their own path.
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Islam: Peace or Violence?

In wake of the September 11th attacks, many questions have arisen about the religion of Islam. It's no secret that every hijacker was young devout Muslim. It has lead many to ask whether or not Islam is a religion of peace or violence. There is a long answer and a short answer to this question. The short answer, put in simplest terms: it is both.
 
It's no secret even to moderates. There are many instance of intolerance, cruelty, and injustice in Islam. Just as there are in many religions, there are parts of it that many would deem immoral and prejudice by modern standards. In the Quran, Islam's holy book, there are passages such as:
 
Allah loveth not the disbelievers--3:32
 
They who disbelieve and deny Our revelations, such are rightful owners of hell.--5:11
 
When ye meet those who disbelieve in battle, turn not your backs to them. Whoso on that day turneth his back to them ... hath incurred wrath from Allah, and his habitation will be hell.--8:15-16
 
Beyond the Quran, the religion of Islam does have violent and intolerant traditions. In the early days of the faith Islam was spread by the sword. Armies from Saudi Arabia fought and conqured vast territory from India to Africa and to parts of southern Europe. Islam would not have been possible were it not for war. The Prophet Muhammad did indeed rally his followers to battle in reconquering Mecca. And some of those war-like traditions have continued to the modern age.
 
But regardless of these aspects, the vast majority of Muslims are peaceful, law-biding citizens. The radical wing of Islam, which gets far more media attention than the moderates, highlight only those who take it to the extreme. Yet it often seems like extremeism in Islam is mroe prevalant than it is in other religions. There are few Christian, Jewish, or Buddist suicide bombers in the news. And there many countries of conflict are classified as Islamic countries. But is the religion the source?
 
The long answer is more complicated. Radical Islam in its current incarnation was not prevalant until the 20th century. It's no coincidence that the areas where radical Islam has emerged are also areas that have been heavily impovered and have a history of authoritarian rule. Africa, Iraq, and Iran, all of which are historical hotbeds of radicalism, are largely products of the colonization period. The modern boundaries of many countries were not determined by the people living there, they were more or less dictated by the dominant European powers. On top of that, unfavorable trade policies helped spread poverty through large segments of the population. And poverty, more than any other force, helps the cause of radicals.
 
It happened in Russia in the early 20th century. The impoverished masses turned towards the communists to save them. The same thing happened in the Middle East. Western powers dominated and devastated many communities so they turned to religion to save them. Even after the colonists left, the effects remained and continued to propogate as authoritarian regimes came and went, subjecting people to more poverty and making them more prone to radicalism.
 
This is also apparent in Muslim communities in Western Europe, where a large proportion of Islamic communities live below the poverty line and are easily swayed by radicals. That is why Europe deals with more extreme Muslims. In the United States, Muslims are much more affluent and endure far less poverty than in other countries. Compared to other minorities like Hispanics and African Americans, Muslims are one of the most successful immigrant groups. There are still extremists, but they do not have the willing populace that communities in Europe have.
 
The United States became a target by becoming what the European colonial powers were in cenuries past. By supporting tyrannical regimes like the Shah of Iran and the royal family in Saudi Arabia, radicals have a lot to work with in propogating hate and intolerance. It's easy to push the more violent aspects of a religion when the people see themselves as victims. And nothing fosters more religious radicalism than victimhood.
 
Throughout history, there have been many religions considered violent. The common denominator for all of them usually include poverty, tyranny, and war-like culture. Muslims will find just as many justifications for violence as Christians or Jewish faiths if the conditions are right. It's easy to quote mine the Bible and the Quran. But in this context religion is not an instigator of violence, it is a reinforcing factor. It does not cause the problem, but it sure doesn't help it and it can make it worse.
 
Religion is a sensitive and personal issue. There's a lot people can do affect it. But when confronted with basic questions such as whether or not a religion like Islam is one of peace or violence, it is important to consider all sides. Human beings and even cultures of all kinds are capable of reprehensible behavior. Religion can either hurt or help. When it comes to violence, it can do both.
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Religion vs. Belief in God

It was recently reported that more and more Americans are shedding their religious affiliation:
 
According to a survey done by researchers at Trinity College, the percentage of people who call themselves Christians is down 10 percent since 1990 and the percentage of people claiming no religious affiliation is up nearly 7 percent (totalling nearly 34 million when compared to the population at large). It reveals a telling trend. People are becoming disillusioned with organized religion. But that doesn't necessarily mean they are becoming atheists. It just means they're not identifying themselves with a particular brand of religion anymore.
 
It marks a significant difference between the notion of believing in god and being identified with a religion. Belief in god is an entirely personal matter. It may be heavily influenced by one's surrounding or peers, but in essance it boils down to what the individual believes. It's a simple statement of faith. Someone can easily believe in a god or gods just as easily as they can not believe. But with religion it becomes more complicated.
 
Religion by definition is more broad. It encompasses not just one belief, but a set of beliefs about supernatural forces and how they function among and between god or gods. It involves more philosophy, laying out how this supernatural order people believe works and what they can do to influence or be a part of it. There are many individual elements, but religion also drives a great deal of influence from community. Religious rituals are dependant on creating solidarity and unity among a set of believers. This solidarity comes from rituals involving unique beliefs, practices, or customs. And in the religious landscape of America these rituals have evolved over the years and taken on new meanings.
 
What has arguably been the most influencial force on organized religion is the mixing with politics. The rise of groups like the religious right and the role religion has played in the development of social conservatism has twisted Christianity into more than just a set of beliefs. It has turned it into a political ideology that pushes an agenda. That agenda often includes special treatment for the Christian faith and pursuing social policies such as anti-abortion, abstinence only education, and banning gay marriage. It is very much contrary to the notions of a free society and it has created a messy political discourse that has led Christianity down a complicated path. So it is little wonder why some become disillusioned from it.
 
The study hypothosized many reasons why this movement away from religion is occuring. It could be a result of increasing education among the population. Many studies have shown that the more educated people are, the less religious they are. Others say the September 11th attacks have made it more socially difficult to claim firm religiosity. There may be many other factors, but there is no denying that religion has gotten a bad rap for it's many publicized exploits. From terrorism to a social agenda that espouses prejudice for homosexuals, the ideals of the free society that America represents is clashing with that of individuals.
 
It is unlikely that religion will decline to a point where it is trivial. Religion in many ways is driven by group dynamics and those ingrained instincts will never change. But if religion is to keep its adherents, it is going to have to adapt to a changing population. History has shown repeatedly that when religion gets mixed with political discourse, it becomes corrupt and loses its influence. And this study shows that the population is catching up to religion. The belief in god may persist, but the agenda has to change if it is to stay true to the faith.
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Where Religious Dogma Comes From

When I was a devout believer in Christianity, I never questioned where religion came from. It wasn't that I was curious. I just didn't see it as pertinent. But as I began to doubt my faith and the supernatural in general, I began to look into what religion is and where it came from. And in my search I have found many interesting revelations, but none of them point to anything supernatural or godly.

Most people will say religion is something innate. They claim that it is human nature to believe in something greater than themselves. And that sounds pretty intuitive because so many people turn to religion or something supernatural when they can't explain something in logical terms. But just because a lot of people turn to it doesn't make it true. A brief insight into human psychology and social dynamics reveals that religion does play off human beings' natural tendencies. But it's not in the way many believers think.

The best example I ever came across was a discussion I had in my old sociology class on the origin of stereotypes. People have a lot of false believes about groups they don't know about. There are stereotypes about black people, white people, Asians, muslims, Christians, and atheists and many are prevalent, but many are still wrong. So why do they persist? Well it has to do with a phenomenon psychologists often refer to attribution bias. When people don't know all the workings of a situation, they instinctively go to pre-set assumptions that they have been conditioned to turn to. Many of those assumptions are learned through environmental and social influences so if someone is taught that all atheists are wicked, that's what they'll assume when they look at an atheist. It's a mental shortcut of sorts because it saves people the time of investigating and looking into every given situation about a person.

In an evolutionary context it makes perfect sense. These assumptions and stereotypes allow people to devout more mental energy into other more important matters such as survival. Just think of it in the hunger gatherer sense. A normal hunter doesn't have time to investigate and understand every possible event that they come across. They have to have certain stereotypes and assumptions like "blue berries are poisonous" and "those people that attacked my tribe are evil." It saves them energy and mental resources to devout to survival.

So what does this have to do with religion? Well religion acts in many ways as a mental shortcut. Many who use the 'god of the gaps' arguments point it out. Since we can't know everything about something like where the world came from, what happens when we die, or how do the heavens work we take a short cut and say "god/gods did it." That's much easier than having to investigate all the complex and in many cases unknown forces that go into the natural world. It's hard enough for people to wrap their heads around one facet of science so they assume the rest on faith.

Just think of it in terms of creationism. Creationists simplify the whole proces of how the world came to be by saying it's all written down in this one story in this one book and it all boils down to "god did it." It plays off the natural tendancy to seek the easier, less complicated answer instead of investigating the complicated and complex forces of evolution that include other complex forces like chemistry, physics, biology, geology, climate, etc. People devout their entire lives to just one of these fields and still can't wrap their head around it, let alone all of them in general. So for the average joe, religion is a convenient and comforting short cut that cuts down on uncertainty. Because like the hunter in the woods, uncertainty is detrimental to survival and nobody likes to be uncertain.

This basic psychological phenomenon puts religion into a more rational perspective. It doesn't say believing in god is wrong. It doesn't even prove that god doesn't exist. Perhaps this is just how god set things up, but there's no way to prove that so that is why faith is necessary. As a non believer, I don't assume any supernatural forces in any gaps in my knowledge. I honestly admit that I don't know and in some cases I can't know. But the problem is religion does more than play off this basic psychological trait. It grows and expands in a way that creates all these other complex social forces, some of them good and some of them bad. It's all a matter of understanding what is at the core of these beliefs that allows us to deal with the bad and reinforce the good.

There are many other facets of the origin of religion and I could spend several blogs discussing it. But I recently came across an article that offers a good, fairly objective insight into where religion came from. You can view it at the following link:

The Origin of Religion

In a free society people are free to believe (or not believe) whatever they want. It is when some beliefs are imposed or endorced by the state that problems arise. You don't have to like what one person believes or doesn't believe. You just have to respect that their belief is different and keep it all in context.

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