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Objective Religions Studies
Debunking Creationisms

Islam: Peace or Violence?

In wake of the September 11th attacks, many questions have arisen about the religion of Islam. It's no secret that every hijacker was young devout Muslim. It has lead many to ask whether or not Islam is a religion of peace or violence. There is a long answer and a short answer to this question. The short answer, put in simplest terms: it is both.
 
It's no secret even to moderates. There are many instance of intolerance, cruelty, and injustice in Islam. Just as there are in many religions, there are parts of it that many would deem immoral and prejudice by modern standards. In the Quran, Islam's holy book, there are passages such as:
 
Allah loveth not the disbelievers--3:32
 
They who disbelieve and deny Our revelations, such are rightful owners of hell.--5:11
 
When ye meet those who disbelieve in battle, turn not your backs to them. Whoso on that day turneth his back to them ... hath incurred wrath from Allah, and his habitation will be hell.--8:15-16
 
Beyond the Quran, the religion of Islam does have violent and intolerant traditions. In the early days of the faith Islam was spread by the sword. Armies from Saudi Arabia fought and conqured vast territory from India to Africa and to parts of southern Europe. Islam would not have been possible were it not for war. The Prophet Muhammad did indeed rally his followers to battle in reconquering Mecca. And some of those war-like traditions have continued to the modern age.
 
But regardless of these aspects, the vast majority of Muslims are peaceful, law-biding citizens. The radical wing of Islam, which gets far more media attention than the moderates, highlight only those who take it to the extreme. Yet it often seems like extremeism in Islam is mroe prevalant than it is in other religions. There are few Christian, Jewish, or Buddist suicide bombers in the news. And there many countries of conflict are classified as Islamic countries. But is the religion the source?
 
The long answer is more complicated. Radical Islam in its current incarnation was not prevalant until the 20th century. It's no coincidence that the areas where radical Islam has emerged are also areas that have been heavily impovered and have a history of authoritarian rule. Africa, Iraq, and Iran, all of which are historical hotbeds of radicalism, are largely products of the colonization period. The modern boundaries of many countries were not determined by the people living there, they were more or less dictated by the dominant European powers. On top of that, unfavorable trade policies helped spread poverty through large segments of the population. And poverty, more than any other force, helps the cause of radicals.
 
It happened in Russia in the early 20th century. The impoverished masses turned towards the communists to save them. The same thing happened in the Middle East. Western powers dominated and devastated many communities so they turned to religion to save them. Even after the colonists left, the effects remained and continued to propogate as authoritarian regimes came and went, subjecting people to more poverty and making them more prone to radicalism.
 
This is also apparent in Muslim communities in Western Europe, where a large proportion of Islamic communities live below the poverty line and are easily swayed by radicals. That is why Europe deals with more extreme Muslims. In the United States, Muslims are much more affluent and endure far less poverty than in other countries. Compared to other minorities like Hispanics and African Americans, Muslims are one of the most successful immigrant groups. There are still extremists, but they do not have the willing populace that communities in Europe have.
 
The United States became a target by becoming what the European colonial powers were in cenuries past. By supporting tyrannical regimes like the Shah of Iran and the royal family in Saudi Arabia, radicals have a lot to work with in propogating hate and intolerance. It's easy to push the more violent aspects of a religion when the people see themselves as victims. And nothing fosters more religious radicalism than victimhood.
 
Throughout history, there have been many religions considered violent. The common denominator for all of them usually include poverty, tyranny, and war-like culture. Muslims will find just as many justifications for violence as Christians or Jewish faiths if the conditions are right. It's easy to quote mine the Bible and the Quran. But in this context religion is not an instigator of violence, it is a reinforcing factor. It does not cause the problem, but it sure doesn't help it and it can make it worse.
 
Religion is a sensitive and personal issue. There's a lot people can do affect it. But when confronted with basic questions such as whether or not a religion like Islam is one of peace or violence, it is important to consider all sides. Human beings and even cultures of all kinds are capable of reprehensible behavior. Religion can either hurt or help. When it comes to violence, it can do both.
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Where Religious Dogma Comes From

When I was a devout believer in Christianity, I never questioned where religion came from. It wasn't that I was curious. I just didn't see it as pertinent. But as I began to doubt my faith and the supernatural in general, I began to look into what religion is and where it came from. And in my search I have found many interesting revelations, but none of them point to anything supernatural or godly.

Most people will say religion is something innate. They claim that it is human nature to believe in something greater than themselves. And that sounds pretty intuitive because so many people turn to religion or something supernatural when they can't explain something in logical terms. But just because a lot of people turn to it doesn't make it true. A brief insight into human psychology and social dynamics reveals that religion does play off human beings' natural tendencies. But it's not in the way many believers think.

The best example I ever came across was a discussion I had in my old sociology class on the origin of stereotypes. People have a lot of false believes about groups they don't know about. There are stereotypes about black people, white people, Asians, muslims, Christians, and atheists and many are prevalent, but many are still wrong. So why do they persist? Well it has to do with a phenomenon psychologists often refer to attribution bias. When people don't know all the workings of a situation, they instinctively go to pre-set assumptions that they have been conditioned to turn to. Many of those assumptions are learned through environmental and social influences so if someone is taught that all atheists are wicked, that's what they'll assume when they look at an atheist. It's a mental shortcut of sorts because it saves people the time of investigating and looking into every given situation about a person.

In an evolutionary context it makes perfect sense. These assumptions and stereotypes allow people to devout more mental energy into other more important matters such as survival. Just think of it in the hunger gatherer sense. A normal hunter doesn't have time to investigate and understand every possible event that they come across. They have to have certain stereotypes and assumptions like "blue berries are poisonous" and "those people that attacked my tribe are evil." It saves them energy and mental resources to devout to survival.

So what does this have to do with religion? Well religion acts in many ways as a mental shortcut. Many who use the 'god of the gaps' arguments point it out. Since we can't know everything about something like where the world came from, what happens when we die, or how do the heavens work we take a short cut and say "god/gods did it." That's much easier than having to investigate all the complex and in many cases unknown forces that go into the natural world. It's hard enough for people to wrap their heads around one facet of science so they assume the rest on faith.

Just think of it in terms of creationism. Creationists simplify the whole proces of how the world came to be by saying it's all written down in this one story in this one book and it all boils down to "god did it." It plays off the natural tendancy to seek the easier, less complicated answer instead of investigating the complicated and complex forces of evolution that include other complex forces like chemistry, physics, biology, geology, climate, etc. People devout their entire lives to just one of these fields and still can't wrap their head around it, let alone all of them in general. So for the average joe, religion is a convenient and comforting short cut that cuts down on uncertainty. Because like the hunter in the woods, uncertainty is detrimental to survival and nobody likes to be uncertain.

This basic psychological phenomenon puts religion into a more rational perspective. It doesn't say believing in god is wrong. It doesn't even prove that god doesn't exist. Perhaps this is just how god set things up, but there's no way to prove that so that is why faith is necessary. As a non believer, I don't assume any supernatural forces in any gaps in my knowledge. I honestly admit that I don't know and in some cases I can't know. But the problem is religion does more than play off this basic psychological trait. It grows and expands in a way that creates all these other complex social forces, some of them good and some of them bad. It's all a matter of understanding what is at the core of these beliefs that allows us to deal with the bad and reinforce the good.

There are many other facets of the origin of religion and I could spend several blogs discussing it. But I recently came across an article that offers a good, fairly objective insight into where religion came from. You can view it at the following link:

The Origin of Religion

In a free society people are free to believe (or not believe) whatever they want. It is when some beliefs are imposed or endorced by the state that problems arise. You don't have to like what one person believes or doesn't believe. You just have to respect that their belief is different and keep it all in context.

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