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Objective Religions Studies
Debunking Creationisms

The Audacity of Christian Victimhood

Christianity has always had leg up in the Western world. Going back to the pre-modern days in Europe and continuing into the modern era in the American Republic, the Christians have had a privlidged position in society. Over half of the founding fathers were Christians. Every president that ever took office has had a Christian background. Most congressmen are Christian. The Republican Party is largely dominated by Christians. Many influencial figures in both the public and the private sphere enjoy special exposure because of their Christian faith. 

Yet despite all this power and prestige, Christians still have the audacity to claim that they are victims and are being oppressed.


Less than two years ago, the Christian Right had nearly every branch of the government in the hands of like-minded individuals. Both houses of Congress were dominated by Republicans. President George W. Bush, a devout Christian and friend of the Christian Right, was in the White House. Right leaning judges like John Roberts was appointed as Chief Justice to the Supreme Court. Various positions in the government were handed out to like-minded Christians such as Monica Goodly, who was a graduate of Pat Robertson's unaccreditted law school. Even the now disgraced reverend, Ted Haggard, famously had a weekly conference with the president. All this power and access and somehow Christians are being oppressed? No other group in the history of the country had enjoyed such privlidge. Even with all this power, access, and support it still isn't enough.

Many Christian groups, especially within the Christian Right, claim victimhood on the social issues. These issues include the civil rights of homosexuals, teaching evolution in public schools, and abortion access. They'll even touch on smaller issues like violence and sex in the media, singling out video games, pornography, and swearing on TV as a threat to so-called family values. The logic seems to be that anything that goes against their worldview is somehow an affront to their faith. These issues that are largely products of non-spiritual matters are seen as direct attacks on them personally. In a sense the Christians are on one side of the culture war and the biggest threat to them is the secular world which they seem to believe is robbing them of their spiritual power.

Now this mindset is an important aspect of this movement because it carries with it a dangerous connotation. Human beings are psychologically wired to respond to attacks. It's a purely survival instinct, refined through countless generations of evolution (although the Christians would probably scoff at this). Experiments have shown that test subjects will respond with near equal fortitude when they feel threatened just as they do when they actually are threatened. It's as present in humans is it is to lab rats. So when Christian leaders tell their flock they're under attack, their instinct kicks in and they don't stop and think logically about what they're doing. There is not even a second of consideration to wonder whether or not someone living differently or seeing the world differently gives them a right to stick their noses in other peoples' business. There isn't a moment's hesitation to ignore the law and the liberty of others in the name of morality and family values. It's easy to forget in this mindset that individual rights are meant to protect one group from imposing their will on another. It was why the US Constitution set such strict guidelines as to what rights individuals (not certaing groups) have and are protected under the law.

Yet this is lost on the Christians that feel threatened. They believe this country is a Christian country and should somehow reflect a Christian set of values. What is lost in this mindset is the fallacy of correlation versus causation. Or in a more appropriate context, are the tenants of American liberty because of or in spite of the Christian majority? Religious idealogues will point to any number of examples, but they'll never give anything of substance that proves the concept of life, liberty, and property is somehow strictly a Christian idea (often ignoring the contributions of the ancients like Greece and Rome and the secular thinkers of the Enlightenment). This notion of entitlement carries with it the same consequences of all entitlement. It leads the group to believe they are somehow entitled to more power and resources than other people that don't agree with them. They may sincerely believe that their values are the values that will make society better, ignoring the fact that every group like them religious or otherwise thinks the same thing. It is that conflict of intent that requires the rights of individuals be protected and not groups so no one group may impose their will on the other group. But that doesn't stop the Christians.

Just this past week, a faith-based group including Archbishop Timothy Dolan of New York issued a public statement entitled "The Manhattan Declaration: A Call of Christian Conscience." What it says is nothing new. Christians of many demoninations including Catholics and Protestants assert that Christian values are under attack and Christians everywhere must rise up and buck the trend of secularism. It's a fairly natural response to a group that feels threatened by a changing world. This same argument has been make many times before, since the very beginning of the Christian Right and the Moral Majority. The greatest irony is the terms 'secularism' or the 'secular world' is never clearly defined. Bill O'Reilly will throw out terms like 'Secular Progressive' without really citing the underlying meaning of this term and the philosophy behind it. He and others like him will only point out that these non-Christians are against their cherished beliefs and are seeking to rob them of their right to exercise it.

It should be a laughable notion, Christians being the victims after all the power and prestige they've enjoyed. Just as laughable as the notion that whites are the victims of attacks by minorities after all the privlidges they've had over the years as well. But it is dead serious. These misguided crusades are never questioned by the flock and never critically analyzed by those leading them. So long as society is not to their liking, Christians and other groups like them will protest that they are victims. The problem is society will never be to their liking because society is always changing and always will change. It fits the very definition of insanity, doing the same thing over and over and expecting a different result. It's only bound to continue and the best defense is freedom and liberty, not just for religious idealogues but from them as well.
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When Drug Policy is Proven Wrong

"Drugs are bad!"

"Drugs are evil!"

"Drugs are a scourge that must be stopped!"

"We must protect our youth at all costs from drugs!"

These mantras have been recited endlessly throughout the drug war. Even before Richard Nixon declared war on drugs, it has been the policy of the American government and many others to paint drugs as the source of so many evils. It has helped justify decades of a failed policy that has ruined countless lives, wasted billions of taxpayer dollars, and usurped the liberties granted by the constitution. By any measure the drug war has failed. It hasn't stopped drug use and it hasn't helped drug addicts. Yet every time the issue comes up the policymakers in Congress, law enforcement, and the DEA offer the same solution. They just need more money to combat the problem. But is that the only solution? Is there a better way?

As it turns out, there is. In 2001 the government of Portugal took a bold new approach to combating drugs. It decriminalized the use and possession of illicit drugs. This includes hard drugs like cocain, heroin, marijuana, and LSD. This means that people can no longer be put in jail just for using drugs or having up to a 10-day supplies. They can only be jailed for selling and distributing drugs. This effectively redirects law enforcement from seeking out users towards seeking out the suppliers, which are often the violent gangs and drug cartels. It is a complete reversal of the hardline stance the DEA has taken over the years. What they refuse to admit, however, is that this approach works.

Five years after the new laws were enacted, the number of deaths from drug overdoses dropped from 400 to 290 annually. The number of new HIV cases caused by using dirty needles dropped from 1,400 in 2000 to about 400 in 2006. This is all according to a study done by the Cato Institute. It effectively blows apart the argument made by anti-drug crusaders that claim deciminalization or legalization would increase the amount of drug users and drug-related health problems. Instead, Portugal has found a much more humane approach by treating users and addicts as victims of a health problem. Instead of throwing them in jail, those who break the law are brought before what is known as a "Dissuasion Commission" that consists of three people (a lawyer, a doctor, and a social service worker). These people have the option of recommending treatment, fining the user, or not giving them any sanction at all. Essentially, if a person wants to get treatment they can without fear of being thrown in jail. Or if they want to keep messing their lives up, they can do that as well. It's their body and it's their choice.

Overall, the law succeeded. It helped reduce the amount of drug-related incidents and offered help to those who were struggling with their addiction. Even Walter Kemp, a spokesperson for the United Nations Office on Drugs and Crime, admits that decriminalizatoin in Portugal "appears to be working." It also disproved another fear by anti-drug zealots. Portugal did not become a drug mecca. It is still a functioning country with a functioning society. It just isn't throwing people in jail for ingesting substances some people call 'evil.'

The effectiveness of this policy have been covered by many credible sources including Scientific America, the Economist, and Time Magazine.

5 Years After: Portugal's Drug Laws Show Progress

Portugal's Drug Policy: Did Decriminalization Work?

Portugal's Drug Policy: Treating not Jailing

Yet has anybody in Congress or the DEA come forth to acknowledge this? Of course not. To them admitting that Portugal's policy worked would mean admitting that their policy isn't working. Nobody in any government agency will ever say that what they're doing isn't working. If that was the case they would lose their precious funding. The only time they will admit that their efforts aren't working is when they need more funding. All to often the government is happy to accommodate them because they earn bonus points with their voters by acting as though they're taking a stand against drugs. The reality, however, is that they're causing a great deal of harm by furthering a policy that turns non-violent drug offenders into criminals and robs them of their civil liberties.

It is government arrogance at it's best. Someone tries a policy that works better than theirs and they refuse to even acknowledge it. They would rather keep doing the wrong thing because it's so much easier. It shows a complete lack of humility and responsibility not just on the part of politicians, but on those who vow to uphold the law.

The fact remains. People have been using drugs for medical and recreational reasons since the beginning of civilization. It's not going to stop anytime soon and anybody who tries to stop it is going to lose. People use drugs because they do exactly what they want them to do. They bring pleasure, euphoria, and fun. There are serious risks involved in using drugs, but it should not be up to the government to decide whether or not an individual should take that risk. People are responsible for their own bodies. If they want to mess them up, that's their decision. It should be up to their family, their community, and their neighbors to support them and not the government. Portugal offers a clear alternative that not only works, but it champions the tenants of freedom that every American values. It is up to the leaders in Washington to swallow their pride and humble themselves before the light of freedom to do what is right and not just what is politically viable.
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Belief vs. Disbelief

Is it harder to believe or not to believe? The intuitive response is to assume that belief is more difficult. It seems logical on the surface. To believe in something in the absence of evidence is a great challenge. It’s easy to assume how hard someone would have to push themselves to accept it. It’s one of the reasons people of strong convictions are so admired on most societies. It seems as though they’re stronger in their ability to accept a premise that some may deem impossible.

But is that really the case? Is believing in something really as hard as people make it out to be? Most modern psychological studies are remarkably consistent. Belief is much easier than non-belief. To blindly accept something, whether it involves religion or politics or government, is far more preferable than to question or to reason.

It starts at a young age. It has been will documented that children in their infancy are highly impressionable. It is their tendency to adopt and accept the wishes of elders and authority figures. In a strictly survival context, it makes sense. If children always questioned authority figures, it would be distracting and dangerous for both the parents the child. By having the child blindly believe, it helps humans be more social and coordinated. That leads to advantageous survival functions that evolution has favored since the days of hunter gatherers.

It isn’t just children’s impressionability that makes belief easier. Even as rational adults, people are subject to peer pressure. A classic example is the Asch Conformity Experiment where three test subjects, one of which was a random volunteer, were asked to decide which line out of three was longer. Two controls voted on one that was obviously shorter, thus pressuring the volunteer to make a decision. Should they conform to what they know is wrong or act on their own? Most would assume a rational person would do what was right, but that was not the case. Nearly 75 percent of participants went with the group, doing what was clearly wrong for the sake of conformity.

The Psychology of Conformity

Religion and government hijack these two deeply held traits. For religion, belief in a supernatural deity is easy. Nobody has to know anything about anything to believe. They don’t have to have any special knowledge or special skills. They don’t have to do anything other than blindly believe and in return they get acceptance from other believers and hope that they will be rewarded when they die, even though there’s no evidence that they do. It’s a cheap, easy way to feel good about one’s self and it is often abused, fostering irrational superstition, bigotry, corruption, greed, and sometimes murder. The hijackers of 9/11 truly believed that their invisible god that they never saw or experienced was real and that this god would grant them 72 virgins in the afterlife for murdering innocent people. It’s an appealing belief and one that is much easier to accept than question when it is preached with the fiery rhetoric of dogmatic clerics.

Psychology of Religious Belief

Every religion is guilty of abusing humanity’s susceptibility to belief. Government is just as bad as religion. They play off that same childhood tendency to believe in one’s parents and authority figures even when what they’re doing is obviously wrong. It came full circle in the build-up to the Iraq war. Everybody was drunk with patriotism, blindly believing in the government’s assertion that Iraq posed a danger. Anybody that questioned this was deemed unpatriotic and cast aside, a clear show of the power of peer pressure.

In every state, democratic and authoritarian, leaders use their status against people. From the communist states of China and Russia to the ancient powers of Rome and Egypt, authority figures have used and abused the capacity to believe. Free societies are supposed to open these figures to questioning, but it is rare that people do so because it is so much easier and so much more convenient to just believe.

Disbelief, it turns out, is much harder. It creates a lot of discomfort in people because rejecting something is often looked down upon. Rejecting the government or rejecting religion just doesn’t seem as noble to people. Some dare to call it heretical. It’s also hard to reject the appeal of some beliefs. For many, it is very nice to believe that there is a just and loving god who will reward those that die after living a righteous life. But no matter how much someone believes in something, that doesn’t make it true. There’s no proof that there’s anything after death. There’s no proof that there’s a god of any kind or that supernatural forces exist. Not believing in them is hard because it means rejecting some mystery from the world.

In many ways, it is those that believe the strongest that are the most dangerous. The religious fanatics and authoritarian bureaucrats are so convinced they will not even consider questioning themselves. It takes a great deal of hubris, arrogance, and narcissism. To not question is not only irrational, it is cowardice. From the priests to the kings, they may have the power of influence. But at their very core, they are cowards of the highest degree.

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Quis custodiet ipsos custodes?

It's a phrase that has been echoed by philosophers and casual observers alike. Whether in latin or any modern lanugage, the meaning is the same and it remains every bit as pertinent across the board.
 
Who watches the watchmen?
 
Who guards the guardians?
 
Who will protect us from the protectors?
 
For as long as there have been people in power, there have been abuses in power. It permeates government, religion, and economic institutions on many levels. The United States, despite being one of the most dominant nations in history, is not immune to this. Over the course of the past century, big government has taken over and ideologues in religion and business have each moved in to stake their claim. Abuses in power was one of the key reasons why the colonies first rose up against their British overlords. In time our own abuses of power have become just as (if not more so) egregeous.
 
Such abuses are nothing new. In ancient times the strongest armies pilliaged and raped freely when there was no one to oppose them. Kings and emperors embarked on lavish personal endeavors, forcibly enslaving their people if necessary. Religious leaders have condemned countless innocents with decrees, fatwas, inquisitions, and moral panics. Ruthless businessmen and women buy off people in government and law enforcement to act on their own accord, robbing others of their resources for their own personal profits. The story is the same. They were the watchmen and nobody was watching them. They didn't have to answer to anybody and the people were defenseless to resist. It's an unfortunate product of human nature. When there is a chance to abuse power, people take it.
 
The United States was founded on principles directly opposed to abuses of powers. But today it is possible for the president of the United States to wage a war on his own accord without the approval of congress. It is possible for the NSA and FBI to illegally tap phones and communication networks without warrents or oversight. It is possible for the CIA to create secret prisons where they can torture people without any accountability. It is possible for judges to ignore the constitution and impose the state's will on the populous. There are no more checks and balances. There is only competition as to who can abuse their power first and most efficiently.
 
In areas where such abuses are more difficult, it brings out the better sides of human nature. Take the free market as an example. In this institution, there are many watchmen watching over one another. This is because business is not allowed to use force. It must use persuasion to convince people to exchange their goods for the ones they have to offer. If one does not produce quality goods, they are overtaken by those that do. It helps drive people to be better with each other. A business that treats people well will get more business and the customers who wish to take part in this system that treats the businesses well will get the better service. It's competition and the freedom to choose how to conduct themselves that makes the free market more prosperous and efficent than big government or overzealous religion.
 
Another area where power is hard to abuse is when the power is established at the community level. When order comes from the bottom up instead of the top down, people are free to coordinate and commune with whoever they wish. When government and churches focus their efforts at the local level, they are held accountable by the very people they see and interact with. When abuses do emerge, they don't go unnoticed because in a community people are more affected. It's why limited government works so much better on a local level. It's also why communities with smaller, community centered churches are less deviant and more orderly. When it grows to a level where the power can be directed impersonally to people that power brokers never even meet, the chances for abuse grows.
 
Big government has always been clumsy with power. Even in countries where corruption is low, these large bodies of power create effects of complacancy and dependance. History shows that when people are not free they become hopeless and destitute, bringing down their society and their culture. Religion has had share of abuses as well. In the Middle Ages, the Catholic church wielded great authority over state and personal matters. It led to church leaders starting wars, ordering executions, and fostering intolerance and prejudice. In modern times the mullahs of Islam have fallen into the same pattern, insighting their own brand of war, violence, and prejudice to serve their own ends. They may claim they're being held accountable by god or some supernatural deity. But whatever deity that may be, it does little to stem such barbaric behavior.
 
So in the end who really is watching the watchmen? People continue to see these abuses in many cases, but they are powerless to stop them or unwilling. The founding fathers of America believed that by empowering the people, the excesses of government should be stemmed. The people must be on some level be able to respond to the force of government with force of their own, be it by arms or legal rights. That's why they championed the rights of the individual and used the philosophy of a republic to restrict the power of the state. In addition to a separation between church and state, the institutions that most abuse power could be held in check.
 
It is only when people forsake these freedoms that abuse of power grows and propogates. And once it gets going, it is hard to stop. That's why whenever any individual or institution exercises power in any way, the people must remember that old latin saying:
 
Quis custodiet ipsos custodes?
 
It may mean the difference between freedom and tyranny.
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Freedom and Decadence

Liberals and social conservatives alike have long lamented on western society being awash in decadence. They see things like sexual promiscuity, rampant consumerism, and popular culture as signs of a decaying society. They often place them (or confuse them) in the same category as deviance. But there is a significant difference between the two. One is a product of a free society and one is the enemy of a free society. But they are not mutually exclusive.
 
Deviance is defined as the violation of set rules and standards of a society. This involves breaking real laws and violating the rights of others. It includes stealing, cheating, violence, and murder. Deviance is more universial because societies throughout history often label the same acts as deviant. Theft in the time of the Ancient Egyptians was just as wrong as theft in modern times. The difference is how society handles it.
 
Decadence, on the other hand, is not nearly as concrete. Decadence is defined as appealing to one's personal self-indulgences. Being decadent involves enjoying something that gives one pleasure, fulfillment, or excitement. Riding on a roller coaster can be a form of decadance and so could eating bar of chocolate or dancing wildly in a club. These acts are not illegal or in violation of any major laws in a free society. Some may be personally destructive like over-eating, doing drugs, and being promiscuous. But they do not infringe on anybody's rights and do not harm society at large.
 
Decadance also depends heavily on societal and cultural influences. Some cultures in the Middle East find a woman not wearing a veil to be decadant and they will punish them for not doing so. In the 1950s it was considered decadant in America to have long hair. The key difference is that America was founded in the spirit of the free society. And in a free society, the state cannot punish decadence or the people cease to be free. It is a part of one's natural rights to life, liberty, and property. The line is only crossed when one person's decadent behavior affects the rights of another.
 
But people in religion and government often fail to understand this. They will preach decadance is the same as deviance and it should be punished as such. Some in religion seek to punish homosexuals for their behavior by robbing them of their rights. Some in governments seek to punish the rich for their behavior by taking their money and forcing them to adhere to 'regulations' which is really just force. But in both instances, it is an afront to freedom and liberty.
 
In any free society, decadence is a natural byproduct. When people have the freedom to pursue whatever it is that makes them happy, they will find ways of pursuing it. Some people's notion of happiness differs from others. There may even be those who have extreme pursuits that most would classify as alternative lifestyles, but they as individuals have a right to pursue their passion without anyone else from the government or society at large to stand in their way. Sometimes people fail in their endeavors, but that's okay because that's another byproduct of freedom. People are free to be decadant just as they are free to fail. That is the essance of liberty.
 
Decadance and deviance are a part of every society. It is how society deals with them that reflect the values of freedom. And when religion and government seek to impose their standards on society at large, they cease to become champions of freedom and become an agent of tyranny.
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When Liberty Becomes a Terrorist Act

Recently, Fox News talkshow host, Glenn Beck, did a segment on a report issued by the justice department. This report focused on domestic terrorism, that is the threat that certain citizens of this country may carry out acts of violence against it. 
 
 
In any sense it is a valid issue to study. But the report reveals a disturbing undertone in listing potential terrorists as supporters of third party politicians like Bob Barr and unorthadox leaders of Republican Ron Paul. Their reasoning is that extreme political views are a precursor to terrorism. But that's a pretty big leap considering the measure of 'extremism' such ideas espouse. For parties like the communist party and the national socialist party, violence is part of their ideology. They both directly call for overthrowing the current order. But these views are the antithesis of that of Bob Barr and Ron Paul. To label their followers as potential terrorists is to paint a dangerous picture of where the mindset of the country is heading.
 
Anybody who remembers Ron Paul in the debates knows his message. He is a republican at heart, but his views are consistant with libertarian philosophy. Many say he is the only true republican because his views are closer to that of the founding fathers than anyone else in the party. And yet he gets marginalized just as libertarian candidates like Bob Barr do because their views do not reflect the current power structure. In fact, they are a threat to the current power structure. People like Ron Paul don't call for the government gaining more power, they call for it to be limited. No politician who values their career will ever say it overtly, but the last thing anyone in power wants to do is give it up.
 
This marks a dangerous trend for anyone with a true conservative view on government. If limiting government makes someone a potential terrorist, then how will their ideas ever be taken seriously? The truth is they won't because terrorist is such a dirty term. People put terrorists in the same category as murderers, rapists, and child molesters. But people in both the Democrat and Republican party want that because it means nobody can effectively challenge their dominance. Anybody who wants to serve in power needs ot go along with their agenda. It is a form of tyranny even though both parties claim they espouse freedom. But when anyone puts the principles of the two parties in the context of the founding fathers, the constitution, and the philosophy of a free society on which this country was founded on, they both fail the test.
 
The ultimate irony is that the views of Ron Paul and Bob Barr are more consistant with the philosophy of liberty than any republican or democrat. And Ron Paul has pointed that out time and again. But nobody listens because he is so marginialized that he can never further these deeply American principles. And if his followers are labeled as potential terrorists, what hope does he have?
 
It is sad that it's gotten to the point where politics has drifted so far from where the founding fathers intended that the idea of returning to their philosophies is deemed radical and undesirable. This does nothing to serve the people. It only benefits the parties currently in power, who do not want to see their dominance slip away even if it means forsaking the values of freedom they are supposed to protect. An important step to tyranny is crushing dissent. It doesn't have to be done directly. It only has to be done in a way that equates undesired ideas with undesired labels. And right now values of liberty are being equated with that of terrorism. With such a devious label, what kind of future can lovers of liberty hope for?
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When Religous Dogma Threatens Freedom

Recently, a group of youtube enthusiasts who specialize in making videos that counter bogus claims made by creationists and religious fundementalists banded together to stop what has been a disturbing trend from the side of religious groups. In the last year groups like Answers in Genesis, Illustria Media, Eternal Media, ande Creation Science Evangilism have been harassing users who make videos that counter their bogus claims about creationism, science, and religion in general. Their main tool is to use the Digital Millenium Copyright Act, a law passed in 1998 meant to protect copyrighted material on the internet. Youtube enforces this law by banning users who wrongly post copyrighted material without permission and do not adhere to the fair use policies. And they were making false claims that video makers, many of whom were just individuals who did these videos in their spare time, were illegally using their material. But in reality they weren't. They were only using clips and parodies, which are perfectly acceptable for fair use. But to them it wasn't about saving copyrighted material. It was about silencing those who disagreed with them.

This phenomenon epitomized the dangers of religious dogma and why it is a threat to the free society. Groups like Answers in Genesis and Eternal Media are so ridged in their beliefs that they don't wish to counter or debate them, they want to silence any criticism that may threaten them. And they're willing to go so far as to use dishonest tactics to do it. Time and again, they show a blatant disregard for free speech and criticism. Many of these groups censor their comments on youtube so people cannot comment or point out mistakes. They also rarely respond to any counter claim. In contrast those who dedicate themselves to debunking these claims do not censor the comments. They freely allow people to criticize and ask questions about their claims and they do their best to respond them. And when they don't know, they're honest about it.

It is the value of free speech and free inquery that allows people to question dogma. As religious a country as this is, dogmatic claims often fall apart in the face of valid criticism that is allowed to present evidence and debate the merits of any claim. Many radical religious officials fear this and actively work to silence any criticism. They go so far as to try and get the government on their side to legislate their beliefs so they will have political protection, which helps immunize them from inquery. It is something the founding fathers, many of who were religoius themselves, understood. They knew that if one brand of religion was favored or endorsed by the state, it could threaten the merits of life, liberty, and the pursuit of happiness. People had to be free to believe or not believe whatever they wanted. But when some radical gropus (and it is a minority) actively try to subvert free speech to promote their own agenda it crosses a fundemental line.

In a free society, people are free to believe and worship however they please. But when one group tries to subvert another, that is just plain tyranny and regardless of anyone's religious convictions they have no place in a free society.

Please see the video below for more information on this issue:




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Where Religious Dogma Comes From

When I was a devout believer in Christianity, I never questioned where religion came from. It wasn't that I was curious. I just didn't see it as pertinent. But as I began to doubt my faith and the supernatural in general, I began to look into what religion is and where it came from. And in my search I have found many interesting revelations, but none of them point to anything supernatural or godly.

Most people will say religion is something innate. They claim that it is human nature to believe in something greater than themselves. And that sounds pretty intuitive because so many people turn to religion or something supernatural when they can't explain something in logical terms. But just because a lot of people turn to it doesn't make it true. A brief insight into human psychology and social dynamics reveals that religion does play off human beings' natural tendencies. But it's not in the way many believers think.

The best example I ever came across was a discussion I had in my old sociology class on the origin of stereotypes. People have a lot of false believes about groups they don't know about. There are stereotypes about black people, white people, Asians, muslims, Christians, and atheists and many are prevalent, but many are still wrong. So why do they persist? Well it has to do with a phenomenon psychologists often refer to attribution bias. When people don't know all the workings of a situation, they instinctively go to pre-set assumptions that they have been conditioned to turn to. Many of those assumptions are learned through environmental and social influences so if someone is taught that all atheists are wicked, that's what they'll assume when they look at an atheist. It's a mental shortcut of sorts because it saves people the time of investigating and looking into every given situation about a person.

In an evolutionary context it makes perfect sense. These assumptions and stereotypes allow people to devout more mental energy into other more important matters such as survival. Just think of it in the hunger gatherer sense. A normal hunter doesn't have time to investigate and understand every possible event that they come across. They have to have certain stereotypes and assumptions like "blue berries are poisonous" and "those people that attacked my tribe are evil." It saves them energy and mental resources to devout to survival.

So what does this have to do with religion? Well religion acts in many ways as a mental shortcut. Many who use the 'god of the gaps' arguments point it out. Since we can't know everything about something like where the world came from, what happens when we die, or how do the heavens work we take a short cut and say "god/gods did it." That's much easier than having to investigate all the complex and in many cases unknown forces that go into the natural world. It's hard enough for people to wrap their heads around one facet of science so they assume the rest on faith.

Just think of it in terms of creationism. Creationists simplify the whole proces of how the world came to be by saying it's all written down in this one story in this one book and it all boils down to "god did it." It plays off the natural tendancy to seek the easier, less complicated answer instead of investigating the complicated and complex forces of evolution that include other complex forces like chemistry, physics, biology, geology, climate, etc. People devout their entire lives to just one of these fields and still can't wrap their head around it, let alone all of them in general. So for the average joe, religion is a convenient and comforting short cut that cuts down on uncertainty. Because like the hunter in the woods, uncertainty is detrimental to survival and nobody likes to be uncertain.

This basic psychological phenomenon puts religion into a more rational perspective. It doesn't say believing in god is wrong. It doesn't even prove that god doesn't exist. Perhaps this is just how god set things up, but there's no way to prove that so that is why faith is necessary. As a non believer, I don't assume any supernatural forces in any gaps in my knowledge. I honestly admit that I don't know and in some cases I can't know. But the problem is religion does more than play off this basic psychological trait. It grows and expands in a way that creates all these other complex social forces, some of them good and some of them bad. It's all a matter of understanding what is at the core of these beliefs that allows us to deal with the bad and reinforce the good.

There are many other facets of the origin of religion and I could spend several blogs discussing it. But I recently came across an article that offers a good, fairly objective insight into where religion came from. You can view it at the following link:

The Origin of Religion

In a free society people are free to believe (or not believe) whatever they want. It is when some beliefs are imposed or endorced by the state that problems arise. You don't have to like what one person believes or doesn't believe. You just have to respect that their belief is different and keep it all in context.

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