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The True Source of Rights

It is popular for Americans and people in general to cherish their rights. It's only natural. Rights are an important part of every society, free or otherwise. The abundance or lack of rights lie at the very core of any community large and small. However, at times the source of these rights becomes exaggerated. A peoples' rights take on an almost divine aura. Many will claim human rights are a gift from a god or some divine force. It's a comforting notion, but ignores reality. Rights are a complicated concept because their so abstract, but without a firm understanding of what rights are and where they come from the people are ill-equipped to defend them.

First and foremost, rights don't come from god or anything supernatural. They never have. They are and always have been an abstract concept of society. Their main source is law. Without law there is no order and without order there are no rights. Now law is a far more complicated concept than rights. There are so many different legal traditions across history, cultures, and countries that to explain one and apply it to all would be utterly meaningless in any argument as to the source of rights. But rights as most people understand them do have a basis in certain aspects of law, namely those meant to protect individuals and communities and ensure order.

Now it's impossible to talk about the source of rights without the source of the law. Throughout history law has come from many places. Ancient Egypt and the vast empires of history had rulers who dictated what the law was. Kingdoms and city-states had oligarchs, councils, or community proceedings that brought forth the law. It wasn't always logical. If a ruler was mentally ill, then the laws would not be very reasonable. Men like Calligula of Ancient Rome, Ivan the Terrible or Medieval Russia, and Pol Pot of Cambodia all had clear symptoms of serious mental illness. Yet being the rulers of their country, they were the law and that law was what the people had to live under. Needless to say, the people didn't have very clear or logical rights.

The problem with law and rights as always been that people were constantly debating the laws and bending them to their whims. That's where some of these irrational traditions come from. That's where barbaric systems like the Spanish Inquisition, Stalin's secret police, or Adolph Hitlers SS come from. It is only when those educated in reason and humanities come together that the source of natural rights take shape. The logic follows that all human beings, being of the same flesh and blood as anyone else, have an intrinsic worth. It is a concept that spans all religions and cultures to some extent, even those with ridged hierarchies. Thus, the law must protect each individual worth from the whims of other individuals and the only way to do this is through law.

This presents another problem. Law is not always forged in peace. As such, rights are not always forged from peace. When dealing with oligarchs and tyranical rulers, it often takes force to obtain the legal framework for these rights. That's why there had to be an American Revolution. That's why there had to be uprisings amongst populations in Europe and other Western countries to reshape the power structure in favor of defending rights rather than debating them. It also helps when the population becomes more educated and aware of their state. It was difficult in pre-modern times because there were so few connections between communities. Now with advanced understandings in law and reason, rights can take shape.

This is where limited government comes in. Starting with concepts like the Magna Carta, the state's role in rights shifted from being a giver of rights to a defender of rights. This was the reasoning behind the republic, which has it's roots back in Ancient Greece and Rome. Here, it is a fixed body of laws that limit the power of the state to maintain it's role as a protector of rights. This was what the founding fathers followed as they understood that rights could only be protected if the government was limited by law. So when people start assuming their rights are coming from somewhere else besides law, they ignore when the law is usurped and thus their rights are usurped.

The belief that rights come from some holy, god-given source has distracted people from the real problem with rights. They need to have a basis in law and at times there needs to be force behind it. Here's the situation. Government has grown a great deal in the last 100 years, expanding it's power and intruding on the rights of the citizens, sometimes overtly and sometimes covertly and sometimes completely unintentionally. Yet these violations aren't confronted because the people don't understand the government's role. They think their rights were with them when they were born or they come from some invisible deity. So if that's the source, why bother with the law?

It is dangerous and flawed thinking. It's the kind of thinking that causes complacency in a population. It gives people an excuse to sit around while their government continues to ignore the law and strip at their rights. It is only when the people demand through force that the government respect the law and the rights they protect that the free society prevails. At the moment, however, not enough force is being applied and too many people are not willing to step up.

For more reading on the source of rights, please consult the following academic paper by Brian Tierney:

The Idea of Natural Rights
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Capitalism, Economics, and Micahel Moore

It is universally accepted that economics is a complicated subject. Even the brightest of minds admit they are not sure what makes the economy tick. People have dedicated their entire lives to studying economics and mankinds understanding of it is still very much limited. One running theme is that an economists is the only other profession besides weatherman that can be wrong 100 percent of the time and still keep their job. Just as nobody can accurately predict the weather all the time, nobody can predict the economy all the time. So why would people assume a lone film-maker could sum it up any better?

Michael Moore is no stranger to economics. For years he's spoken on the ills of capitalism. His latest film "Capitalism: A Love Story" is a breakdown of everything he feels is wrong with capitalism. He paints it as the greatest evil and the source of all social ills in society. He does this, of course, with a very rudimentary (and flawed) understanding of what capitalism is. Yet what he documents is not pure propaganda nor is it a portrait of everyone like him. Moore, like most people of his trade, sincerely believes what he says. He just doesn't understand certain parts of the issue that very few understand to begin with.

What's Micahel Moore Talking About?

The most glaring flaw is the way he highlights certain ills and attributes them to capitalism. In his movie he talks about greedy banks using public money for obscene profits and the growing hardships small businesses face when they try to compete with larger corporate entities. But what he fails to understand is that these events are not driven by capitalism. They are driven by collaborations between government and business. If he had talked to anybody with some background in capitalism, he would know that the reason these big entites like oil companies, drug companies, and banks make such extreme profits is because they get the government to help them out. They use laws, regulations, and various red tape to stamp out competition, protect profits, and socialize losses. That's why they invest so much money in lobbyists. It helps them make more money.

This isn't a failure of capitalism. It's a failure of limited government. The constitution of the United States never stipulated that the government should aid in any business. Businesses, like individuals, were all subject to the same laws. It's when the government gets corrupted by businessmen that these ills develop. Going back to the era of Robber Barons like Rockefeller and Carnegie, they used tactics to weed out competition that were without question illegal. But they got help from the government, allowing them to get special breaks instead of using their own merits to succeed. This is how near-monopolies developed in many industries. It wasn't capitalism, but a perversion of it caused by an intrusive government.

Moore also documents the struggles of the middle class in his film. He blames capitalism for their declining standard of living and makes the case that the government should do more to help them. But what he fails to understand is that government is the reason for the declining middle class in the first place. The most notable cause involves inflation of priceses and the decreased purchasing power of the dollar. That's not because of capitalism. That's because of big government, namely the Federal Reserve. Since 1913 they have been printing money without anything to back it up. That's what causes the inflation and that's what robs people of their purchasing power. It's been documented in history going all the way back to ancient Egypt. Yet Moore doesn't get this and to his credit, very few people do.

The most telling shortcoming of Moore's film is his solution to the problem. He says democracy is the antidote to all these ills. Again, he's confusing his terms. Democracy has nothing to do with government. It has everything to do with politics. The very word democracy means people rule. It is a system that has never succeeded and for good reason. When the people have the power to vote on the excise of power, that vote is subject to majority rule. So if the majority want to oppress a minority, there's nothing stopping them. If the majority want to surrender all authority to a dictator, there's nothing stopping them. That's why the Founding Fathers scolded democracy. America as a whole has never been a democracy. It is and always has been a constitutional republic.

A republic is rule by law where a fixed body of laws is enforced by a government whose power is limited. This means that issues of business and personal conduct are free for the people to enjoy. No one business should be granted any favors. All should be free to prosper and free to fail. That is the essence of a republic. Moore doesn't get that. He doesn't understand that government has been granting special favors to entities like banks, utilities, and various enterprises for years and that is what has perverted the system. It's when government steps back and let business stand on it's own two feet that true prosperity is possible. It seems counter-intuitive to some, but historically speaking it is the best system for governing man.

In terms of the big picture, not everything in Michael Moore's movie is to be scoffed at. He's not wrong on everything just as he's not right on everything. He does highlight some important shortcomings of the current system. He simply fails to understand the philosophy and history of that system. Most people do not get economics, but they do get freedom. That is why the most powerful message in any argument for these issues is freedom because when people are free, people are free to prosper.
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How to fix a Recession (the right way)

It was an economic downturn of vast proportions. The estimated gross national product fell 24 percent. The number of unemployed workers more than doubled. By any measure, it was a severe recession. But this wasn't the recession of 1929 or 2008. This was the recession of 1920.
 
Most people have never heard of this period. Many history books barely touch on it. Even those in the field of economics rarely mention it. Far more time is devoted to the gloom and doom of the Great Depression throughout the 1930s and the more recent downturn that began in 2008. So why was the depression of 1920 overlooked? There are many reasons, but the simplest is because it was over so quickly. It lasted a mere 18 months before the economy recovered and boomed again. It set the stage for the economic growth of the roaring 20s, arguably one of the most prosperous times in American history.
 
So what happened? How did the economy turn around so quickly? And why wasn't the turn-around as quick when another downturn occured in 1929? The answer is one of the great footnotes in American economic and political history. But it is a footnote many policy-makers would be wise to learn from.
 
At the time, Warren G. Harding was president. He came into office just in time for the downturn to hit. Such a downturn is usually a death sentance for any president (just look at Herbert Hoover). But unlike Hoover, Harding took a different course of action. Instead of pushing government programs or passing a stimulus package, he cut taxes and he cut spending. Federal spending was cut from $6.3 billion in 1920 to $5 billion in 1921 and $3.2 billion in 1922. Federal taxes were cut from $6.6 billion in 1920 to $5.5 billion in 1921 and $4 billion in 1922. Harding’s policies started a trend. The low point for federal taxes was reached in 1924. For federal spending, in 1925. The federal government paid off debt, which had been $24.2 billion in 1920, and it continued to decline until 1930. In addition, the Federal Reserve didn't act in any significant way. They largely held steady and let the economy recover on it's own. And it did in a mere year and a half.
 
It is basically the opposite of what other great depression fighters like Franklin Roosevelt did and what Barack Obama is doing. By cutting spending and lowering taxes, capital is freed up and growth is allowed to resume. It follows the most basic of economic principles and history vindicates the lesser known Harding more than any of the so called 'great' presidents after him. They failed to heed his principles when the next depression hit. And instead of a swift turnaround, America entered the Great Depression which would last for over a decade. By interfering in the economy, overspending public money, and incurring more debt the downturn was worsened. History may not describe it so, but hard data tells the real story. Unemployment averaged nearly 17 percent throughout Roosevelt's long tenure while it reached a record low of 1.8 percent under Harding.
 
It is an unfortunate oversight of history that Harding's handling of a depression was so successful and all those that followed were so poor by comparison. That's not to say he deserves all the credit. In the downturns that followed the Federal Reserve played a larger role, rarely standing back and doing nothing like it did in 1920. But future presidents continued to make the same mistakes as Roosevelt. It is the very definition of insanity, doing the same thing again and again and expecting a different result. Only doing the same thing in this instance doesn't just fail to fix the problem, it makes it worse.
 
Barack Obama would be wise to follow the lessons of 1920. He would be wise to look at the bold actions of Warren G. Harding instead of Franklin Roosevelt. The potential for damage is much greater now than what it was in 1920. The old addage of not heeding history and being doomed to repeat is not only a lesson, it's a warning. And it's a warning Obama isn't heeding.
 
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Quis custodiet ipsos custodes?

It's a phrase that has been echoed by philosophers and casual observers alike. Whether in latin or any modern lanugage, the meaning is the same and it remains every bit as pertinent across the board.
 
Who watches the watchmen?
 
Who guards the guardians?
 
Who will protect us from the protectors?
 
For as long as there have been people in power, there have been abuses in power. It permeates government, religion, and economic institutions on many levels. The United States, despite being one of the most dominant nations in history, is not immune to this. Over the course of the past century, big government has taken over and ideologues in religion and business have each moved in to stake their claim. Abuses in power was one of the key reasons why the colonies first rose up against their British overlords. In time our own abuses of power have become just as (if not more so) egregeous.
 
Such abuses are nothing new. In ancient times the strongest armies pilliaged and raped freely when there was no one to oppose them. Kings and emperors embarked on lavish personal endeavors, forcibly enslaving their people if necessary. Religious leaders have condemned countless innocents with decrees, fatwas, inquisitions, and moral panics. Ruthless businessmen and women buy off people in government and law enforcement to act on their own accord, robbing others of their resources for their own personal profits. The story is the same. They were the watchmen and nobody was watching them. They didn't have to answer to anybody and the people were defenseless to resist. It's an unfortunate product of human nature. When there is a chance to abuse power, people take it.
 
The United States was founded on principles directly opposed to abuses of powers. But today it is possible for the president of the United States to wage a war on his own accord without the approval of congress. It is possible for the NSA and FBI to illegally tap phones and communication networks without warrents or oversight. It is possible for the CIA to create secret prisons where they can torture people without any accountability. It is possible for judges to ignore the constitution and impose the state's will on the populous. There are no more checks and balances. There is only competition as to who can abuse their power first and most efficiently.
 
In areas where such abuses are more difficult, it brings out the better sides of human nature. Take the free market as an example. In this institution, there are many watchmen watching over one another. This is because business is not allowed to use force. It must use persuasion to convince people to exchange their goods for the ones they have to offer. If one does not produce quality goods, they are overtaken by those that do. It helps drive people to be better with each other. A business that treats people well will get more business and the customers who wish to take part in this system that treats the businesses well will get the better service. It's competition and the freedom to choose how to conduct themselves that makes the free market more prosperous and efficent than big government or overzealous religion.
 
Another area where power is hard to abuse is when the power is established at the community level. When order comes from the bottom up instead of the top down, people are free to coordinate and commune with whoever they wish. When government and churches focus their efforts at the local level, they are held accountable by the very people they see and interact with. When abuses do emerge, they don't go unnoticed because in a community people are more affected. It's why limited government works so much better on a local level. It's also why communities with smaller, community centered churches are less deviant and more orderly. When it grows to a level where the power can be directed impersonally to people that power brokers never even meet, the chances for abuse grows.
 
Big government has always been clumsy with power. Even in countries where corruption is low, these large bodies of power create effects of complacancy and dependance. History shows that when people are not free they become hopeless and destitute, bringing down their society and their culture. Religion has had share of abuses as well. In the Middle Ages, the Catholic church wielded great authority over state and personal matters. It led to church leaders starting wars, ordering executions, and fostering intolerance and prejudice. In modern times the mullahs of Islam have fallen into the same pattern, insighting their own brand of war, violence, and prejudice to serve their own ends. They may claim they're being held accountable by god or some supernatural deity. But whatever deity that may be, it does little to stem such barbaric behavior.
 
So in the end who really is watching the watchmen? People continue to see these abuses in many cases, but they are powerless to stop them or unwilling. The founding fathers of America believed that by empowering the people, the excesses of government should be stemmed. The people must be on some level be able to respond to the force of government with force of their own, be it by arms or legal rights. That's why they championed the rights of the individual and used the philosophy of a republic to restrict the power of the state. In addition to a separation between church and state, the institutions that most abuse power could be held in check.
 
It is only when people forsake these freedoms that abuse of power grows and propogates. And once it gets going, it is hard to stop. That's why whenever any individual or institution exercises power in any way, the people must remember that old latin saying:
 
Quis custodiet ipsos custodes?
 
It may mean the difference between freedom and tyranny.
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Republic vs. Democracy

On February 9th 2009 at a press conference, Barack Obama was quoted as saying "The strongest democracies flourish from frequent and lively debate, but they endure when people of every background and belief find a way to set aside smaller differences in service of a greater purpose." This is all well and good, but Obama made one critical mistake in his choice of words.
 
That lively debate and freedom of expression is not a definitive product of a democracy. It is a product of a republic. It says something about a country when it's elected leader is touting his country as a democracy when it was actually founded as a constitutional republic. Most people don't know the difference, but it is an important issue to consider.
 
First off, the word "democracy" has it's origins in Ancient Greece. It roughly translates into "people rule." That is to say it is rule by the people. Ancient Athens is the best example of this. Citizens routinely voted on matters of the day, ensuring that no one person had too much power. This all sounds well and good and some of these principles were mentioned by the founding fathers. But the reality is, democracy has one major pitfall. It is subject to majority rule. So if a majority of people want to take away one person or a group of peoples' property, family, or money they can do so. And if enough people are convinced to hand over their voting power to a dictator, then nothing is stopping them. That is why many of the founding fathers looked at democracy with such contempt. Benjamin Franklin is quoted as saying "Democracy is two wolves and a lamb voting on what to have for lunch." He and the other founders understood that if they allowed democracy in America, the end result would be tyranny.
 
As for the word "republic," it also has origins in Ancient Greece. It rougly translates into "public thing." That is to say it is rule by a set body of laws not subject to majority opinion. It was first recommended by the Greek philosopher Solon, but it wasn't implemented until the time of the Ancient Romans. As a republic, Rome became wealthy and prosperous. Much of the opulance that it would later be known for  during it's imperial reign (which was not a republic) was made possible by having a government that limited power to it's proper role and left the people alone to live and prosper. This is what the founding fathers went with. They understood if they were to have a government that would grant the people the most freedom and liberty, a republic was the way to go. Democratic principles went only into electing represenatives to uphold the constitution, not to rule as rulers. But that notion has since been forgotten.
 
Throughout the 20th century, gaining particular momentum in the New Deal, government has been expanded beyond it's limited role largely as a result of the people demanding more. America has since taken on more features of a democracy where people want to be able to exert power to serve their own agenda. People representing the poor lobby for the government to help the poor. People representing oil companies lobby for the government to help oil companies. And people representing dogmatic religious agendas like the Religious Right lobby for the government to help impose their standards on the populous. All of this flies in the face of the constitutional republic that the founders established. Nowhere in the constitution does it specify that the government was to support groups of people over individuals. The focus was and always has been on protecting each individual citizen, granting them under the law the inalienable rights of life, liberty, and property. Government's role is to protect life, ensure individual liberty, and protect one's property. No one individual is to be favored or given special privlidges over any other regardless of their race, gender, ethnicity, or sexual orientation. It's only when democracy is allowed to grant special privlidges to certain groups that these rights are lost under the guise of 'serving the people.'
 
The founding fathers understood that whenever democracy reigns, tyranny will eventually follow as the majority imposes their will on the minority. Yet nobody today debates the laurels of whether or not the merits of democracy are contending with the true intent of our government. There are already examples of tyranny creeping in. The passage of proposition 8 in California which banned gay marriage was a perfect example of a majority imposing their will to strip an equal right from a minority. And if more ballot issues emerge, more tyranny can be expected.
 
The fact remains. America is losing it's way. It's heading down the same path Ancient Rome went down when the people allowed the republic to degrade and ended up an oligarchy ruled by greedy and decadent emporers. Democracy is a fine idea on paper and so is socialism. But in practice it leads only to tyranny. It is only through upholding the republic on which America was founded on that true liberty and prosperity can be enjoyed by all.
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