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Objective Religions Studies
Debunking Creationisms

Gay Protests For The Wrong Reasons

At a rally in downtown Washington DC, President Obama addressed thousands of marching homosexuals protesting against anti-gay policies such as Don't Ask Don't Tell. The president's words were explicit.

"I will end Don't Ask Don't Tell."

It was part of his campaign promise. He would take a stand against the anti-gay sentiment that has grown heated in wake of the gay marriage debate. Yet so far he has done little on this issue. Restating his position may earn him cheers, but without any substance behind his rhetoric he won't be winning himself any supporters.

Gay activists have been voicing their frustrations and rightfully so. There has been little push from Obama Administration on the social issues since he took office. Much of his focus has been on the economy, health care, and the wars in Iraq and Afghanistan. Yet that isn't an excuse for the gay community. They want their equal rights now. They want new laws passed to end the discrimination and persecution they have been facing for decades. But in the midst of these protests the gay community has not been asking a very important question. Should they really be demanding all these new laws to help them gain equality?

It seems outrageous to anybody with compassion for the homosexual community, but it is a valid question. Since the dawn of the civil rights movement, there has always been a push for new laws. Like the Civil Rights Act of 1965 for African Americans, every minority wants to have something similar that they can grasp onto and say that this is what grants them their equality. What is lost in the message is whether or not it's even necessary to further complicate the law by making new ones instead of enforcing the laws that already exist.

The law that allows homosexuals equal rights is already written into the constitution in the form of the 14th amendment. The law states as follows:

"All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws."

This text is clear. Every person (not just heterosexuals, whites, rich people, etc.) has a right to life, liberty, and property. No person may be denied equal protection under the law. This isn't in some civil rights act. This is written into the United States Constitution. The matter isn't whether or not there is a law protecting the gay community. The matter is simply that it's not being properly enforced.

Laws like Don't Ask Don't Tell and Defense of Marriage Act are rendered unconstitutional in light of the 14th amendment. It would be so much easier for the gay community to use this sound, reasonable argument instead of pushing for a special law of their own. Getting a law for a specific group whether it be homosexuals, African Americans, or Native Americans only reinforces the notion that they are somehow different and need special treatment. That is not how a free society works. A free society operates by treating individuals and not groups, granting them equal protection under the law.

Discrimination and bigotry comes in when the executive functions of the government fail to enforce these laws. For decades, that is what has happened to the gay community. Before that, the same happened to the African American community. Police and law enforcement on many levels weren't doing their jobs and weren't held accountable. The justice system failed to act as they were constitutionally obligated to act. It is not the law that is at fault, but the people who are entrusted to enforce it.

If the gay community or any minority wishes to gain equal status, they must act not on the law but the people enforcing the law. The courts, the police, and the various institutions that enforce the law are the real culprits. By working within the law, they can have their rights without demanding special treatment. It is the special treatment that has so often caused conflict between opposing sides. On a purely symbollic level, having a law made specifically for a group helps generate solidarity for that group. But that solidarity comes at a price. It alienates others and galvanizes opponents, continuing an increasing cycle of resentment that keeps playing out in protests and in government.

For the homosexual community and every other minority, it is important to work within the law and not against it. The law is not the enemy and by making it out to be, they only hurt their cause. So for President Obama and the gay activists gathering in Washington, the focus should not be on change. It should be on long overdue justice. There does not need to be more laws stating the same thing. There only needs to be a push by reasonable people to enforce the laws that are within the spirit of America and the free society.
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What's Right vs. What's Fair

During the 2008 election, Barack Obama often used fairness as a key theme in his speeches. He spoke about fairness in the distribution of wealth, fairness in society concerning minorities, and fairness in politics. It is a tactic used by many liberals and left-leaning speakers. Their logic is that government and society should stress fairness in favor of a more egalitarian society.

Conversly, John McCain and many conservative-leaning appealed more to a sense of what was right. Morality is and has always been a key to conservative principles. When jugding a situation, it is more important to remember what is right than what is fair. Conservatives more accept the idea that the world isn't fair and using public resources to try and make it fair is not only a waste, but it is counter-productive.
 
So which is the more proper view? Does working for what is fair create a better society than working for what is right? In an ideal world, the two wouldn't be mutually exclusive. But in the real world, they are two very different concepts. And history is ripe with examples.
 
Take the communist societies of the past 20th century. Countries such as the Soviet Union, Communist China, and North Korea based much of their ideology on a sense of fairness. They believed in destributing wealth and resources equitably. The idea sounded good on paper, but when put into practice it did not work. Instead, it led to brutal authoritarian regimes where rights and freedoms were severely restricted, all in the name of fairness.
 
Take a less brutal example. Look at the welfare state that dominates most Western countries. Programs like social security, nationalized health care, and progressive taxation are all done in the name of fairness. They are meant to provide resources for those who do not have as much as others. The same logic applies as it does in communism. Resources are redistributed in the name of fairness. Just how much it succeeds is hard to guage, but the successes of the welfare state are often outweighed by their failures. At times it's difficult measure, but the same problems the communist nations faced still applies.
 
Welfare reforms like Lyndon Johnson's Great Society or the universial health plans of Europe all have to come from somewhere. They can't be implemented free of charge. So money and resources are drawn away from others to create what is hoped to be something that is fair. But it rarely is. In socialized health care, treatment has to be rationed and quality is lower. There is also a lack of innovation and invention. The same problem is apparent in the public school system, which also tries to grant fairness to all school age children. But the great disparity persists because that's what happens when resources are forcibly distributed by authorities. The quality suffers and progress stagnantes.
 
The problems with fairness all relate to it being so subjective. What's fair to one person isn't fair to another. A poor black woman's idea of fairness is going to differe greatly from a rich white man. But both would probably agree on what is right in terms of morality. They will most likely agree that killing, stealing, torture, rape, and lying are all wrong. In many cultures across history, this persists. Murder was just as wrong in Ancient Egypt as it is in the United States. Lying and stealing is just as egregious in Ming Dynasty China as it is modern day Germany.
 
This is because a sense of right is far less subjective. People can disagree on some issues, but by and large they do agree on the baser points. A sense of right has been repeatedly shown by science to be something that is very much engrained in our biology.
 
 
Human beings, as social creatures, have strong moral tendancies that make killing, stealing, and lying adversive and when authority is focused on combating these forces people in a society are free to prosper. Throughout history in periods where countries decline, empires fall, and society degrades have all suffered from an inability to enforce what is right. It does not seem to make a difference if they used their resources to enforce what is fair. And societies that place a stronger focus on what is right tend to do better. The American Republic in the early days is one of the best examples because it took authority and limited it to enforcing what was right as dictated by rule of law, not allowing the power to be abused in order to follow the agendas of a king, oligarch, or majority. The wealth may not have been distributed fairly, but it made for a stable and just society.
 
Liberals will accept such ideas as a good thing, but will argue it is not right for some to have so much and others to have so little. This again confuses what is right with what is fair. One must consider whether or not it is right to forcibly take something from someone and give it to someone else in the name of fairness. It's saying that someone that works to gain their wealth is not allowed to keep it all. Is that a fair statement? What about when it's too much? Where's the threshold? Again, it goes back to subjective interpretations about fairness. What is too much for some is too little for others. The moral argument of fairness breaks down because it requires a level of unfairness in order to propagate. It's utterly self-defeating.
 
It has been shown time and again that enforcing what is right is more advantageous to enforcing what is fair. Fairness will always come with conditions and be subject culture, geography, and basic personal differences. But a sense of right and wrong is more universal and just, allowing greater freedom to more people. This is the very nature of the free society, enforcing what is right so that the individuals themselves stand on their own two feet and determine their own destiny. Not every destiny will come out fair. But part of freedom is having a chance to set one's self apart from others. It would not be fair to restrict everyone to the same fate.
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The Importance of Objectivity

In any modern industrial culture, the value of objectivity often goes unnoticed. In politics, science, religion, philosophy, and economics it is an enormous challenge for anybody to separate themselves from their personal biases and address an issue rationally. Some say it is impossible. There is even evidence to support such an assertion. But objectivity is vital to the existance of a free society and the preservation of justice and knowledge.
Merriam-Webster dictionary has various definitions for objectivity, but the one with the most practical purpose is as follows:
 
"Expression or dealing with facts or conditions as percieved without distortion by personal feelings, prejudices, or interpretations."
 
This idea of separating one's self from one's biases is not new, but it lies at the heart of an enlightened society. It's easy to look at pre-modern cultures and see the lack of objectivity. Cultures like the Ancient Chinese, the Egyptians, and the Maya all believed their territories were domains under heavenly providence and all competing outsiders were barbarians. This cultural sophistry is almost universal and few individuals in their society dared question it. Those that stood out such as Plato, Gottlob Frege, and Immanuel Kant had to make a tough sell. Few are willing to embrace something that is devoid of personal feeling or passion. But that is exactly why it is so important because often it is personal feeling and passion that gets in the way of rational discourse.
 
Take the most recent example in the news. On May 18th, 2009 President Barack Obama gave the commencement speech at Notre Dame University. The controversy stemmed from the issue of abortion. Norte Dame, being staunchly Catholic, has a strong pro-life crowd. In contrast, Barack Obama has a strong pro-choice record. This disconnect roused many passions. The Associated Press reported one protester demanded "Stop killing our children!" It is a common reaction on an issue as emotional as abortion. Pro-lifers are roused by the idea of abortion ending a human life. Pro-choice advocates are roused by the idea of reproductive freedom, allowing women to choose whether or not they are going to become mothers. It is difficult not to let bias cloud judgment. An objective approach would look at the pragmatic aspect of the debate. Should the state have the power to determine the fate of an unborn child or should the mother?
 
Objectivity is also a vital component of science. No study or experiment can be valid without it. That is why scientists go to great lengths to elimiate human error, using tricks like the double blind study and putting as much data gathering in the hands of machines as possible. It eliminates the possibility of a scientists manipulating the data to support a preferred conclusion. This frequently shows itself in the debate between creationism and evolution, where the creationists operate on a strict bias of religion and reject any objective approach that may counteract with their beliefs. This bias is even stated overty on creationists websites like AnswersInGenesis.org where they say in their own mission statement "if any evidence stands in conflict with the biblical worldview, then the biblical worldview must in turn take precedence."
 
That leads to religion, an area where objectivity is almost non-existant. Religion, being a deeply personal set of beliefs, is naturally opposed to objectivity because it deals in beliefs rather than truths. Beliefs, unlike truths, cannot be proven or vindicated by an objective interpretation of the facts. It can only be assumed on faith. This is the case in conflicts such as the Israeli/Palestinian conflict, each of whome believe they have a valid claim on the holy land. They have no proof of this outside the ridged beliefs in their sacred scriptures, which are assumed on faith. Because of that, they can't prove themselves right or disproves their opponents wrong. Objectivity is impossible in such a debate, which is why rational discourse is so difficult.
 
In the current culture, objectivity is waning as people become more free to hear only the messages they want to hear. Conservatives will only listen to conservative messages and liberals will only listen to liberal messages and because of the internet and expanded choice they can do that, further reinforcing their bias notions. Few are willing to venture into areas where they would encounter people who would not agree with them. By doing so, they rob themselves of potentially greater understanding both of their views and that of their opponents. And when there is no understanding, there remains only fear and resentment.
 
Personally, I try my hardest to be objective in every issue. Whether I am writing a news piece or addressing an issue in a converstaion, I try to step back and ignore my own biases in hopes of providing a reasonable explanation. I also try not to restrict myself to one message. I talk to both liberal and conservative minds alike. Since I am also an atheist, I also seek out those who are ardent believers in hopes of furthering understanding. On this very site, I venture to blogs run by those who are strong believers in certain brands of Christianity. It to conflict at times, some of which gets ugly. But I continue to do it because objectivity to me is more important than avoiding new messages.
 
It is only when a free state where the rights of individuals are championed over that of state or church entities that objectivism can emerge and thrive. When men and women are free to ponder without fear of prejudice, persecution, or death they are free to reason. One of the strengths of objectivity is that it relies heavily on the weight of reason and evidence. That is why it had helped foster knowledge and understanding more than any emotionally or bias-driven pursuit ever has or ever will.
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Debate Over a Christian Notion

Much has been made since President Barack Obama made the statement that "America is not a Christian nation." Various opinion writers and columnists have expressed their criticism and at times outrage. This issue comes on the heels of a recent article in Newsweek ominously entitled "The Decline and Fall of Christian America." Many have had plenty to say on this issue as well including Town Hall's own Brent Bozell, Star Parker, Terry Paulson, and the ever rediculous Doug Giles.
 
 
Terry Paulson: Put Your Bet On God Over Newsweek
 
 
There is a lot to be said over this issue. Ideologues and zealots cling to the notion of a Christian nation the same way they cling to their invisibile deity. It's no secret that the Christian Right has been a major political force. They have worked tirelessly to try and impose their values and worldview on the rest of the nation, completely disregarding the unavoidable fact that such a goal completely conflicts with every notion of a free society. And they'll use any excuse to justify their tyranny, including twisting the facts of history.
 
The issue of America being a Christian nation should have been dispelled in 1797 when the 5th congress unanimously ratified the Treaty of Tripoli. In this historic document it says outright in article 11:
 
"As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquillity, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries."
 
And this is a time when many founding fathers were still alive. Now some would debate this is bogus because many of the founding fathers were still devout Christians. This is true, but they still saw the need to dispell any notion that America is a Christian nation just as many nations of Europe were considered Christian nations at the time. It goes along with the constitution which says in the first amendment that no official religion will be established and none will be endorsed over the other, even if it is practiced by the majority of the population.
 
But many ignore this and will go to great lengths quote mining the founding fathers, espousing their religious convictions. But as with all quote mining, it proves nothing. The personal views of the founding fathers were irrelevant to the concept of America being a Christian nation. At no point did they thrust their views into the constitution. To say this nation is Christian just because the founding fathers were Christians is a misnomer. All the founding fathers were also white and had English roots. But nobody says America is an English nation even though it was based largely on English legal traditions. Nobody says it's a white nation either (although some racist groups still do). Just because the population was Christian doesn't make America a Christian nation.
 
It's also worth noting that the government of the United States was not founded on any Christian traditions. America was founded as a constitutional republic and the very idea of a republic was first espoused by the Ancient Greek philosopher, Solon. And the first real republic was set up by the Ancient Romans and many of the ideas they built upon found their way into the constitution. But nobody says this is a Roman or Greek nation.
 
Others will say the concept of natural rights that include life, liberty, and property are somehow inspired by divine laws. But this is inaccurate as well. The ideas of natural rights came from philosophers like Voltaire and John Locke, who were products of the enlightenment. And one of the key facets of the enlightenment was moving away from religious dogma and favoring more secular views to govern society. Many of these thinkers were also Christians, but their faith was secondary to their ideas. Their faith was personal, not something to be subsidized and imposed by state forces.
 
The notion of America being a Christian nation is as absurd now as it was back in 1797. But the Christian Right will continue to contend this in order to maintain whatever credibility they can so they can further their agenda. They easily forget that no matter what America was founded upon or what the beliefs were of the founders, the principles of life, liberty, and the pursuit of happiness remain true for every citizen. It is the right of every man, woman, and child in this country and no one group deserves to take credit for it. For Christians like Brent Bozell, Star Parker, Terry Paulson, and Doug Giles to maintain that is not only wrong, it's hopelessly arrogant.
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What's Intuitive Isn't Always True

Human intuition is an amazing yet complex phenomena. Many everyday decisions are made on intuition. Sometimes it's as simple as deciding what to eat and other times it's as complex as formulating an economic policy. Intuition is like instinct in that it feels intrinsically right so people don't question it or think too much about it. It's a good thing too because it saves on mental energy. But there are times when intuition may be false.
 
Take the current prevailing intuition among politicians and the average joe regarding the economy. They rationalize that since the economy has slowed, government spending will stimulate it by pumping money into it. It's an age-old tactic championed by the likes of FDR and Barack Obama. It sounds good on paper. It makes intuitive sense that pumping money into the economy will stimulate it. But anybody who has a more intimate knowledge of economics understands that it doesn't work that way. Government spending does not create any new wealth. It just takes the wealth from one area and tries to redistribute it into another, often hindering those who would create new wealth. It's the reason why the New Deal didn't end the Great Depression and why these huge economic bubbles keep popping and creating great upheavals. John Stossel explained it a great deal in his article appropriately titled "We can't spend our way to prosparity" 
 
Take another less complicated example. In the 70s, the drinking age laws across the country were changed from 18 to 21. The intuitive reasoning was that if the law said that youths couldn't drink until a later age it would cut down on alcohol related deviance. This makes sense on the surface, but research and statistics do not fully support this. The law will not stop youths from drinking. It is not a behavior that involves intruding upon the natural rights of others. It is an entirely self-regulated behavior that affects only the user and how it affects that user will differ from how it affects others. So while many may drink responsibily, there will be those who abuse it. But that applies to any substance or behavior including other drugs and activities like driving. In fact, some researchers claim that those who drink underage do so in more risky ways. Because its legality is taboo, it becomes a sourse of rebellion among users and that can be a reinforcing factor. Another article by John Stossel helps explain this matter further.
 
Take this notion of intuition other domains such as religion and faith. Many reason that if life looks like it's been created then maybe there's a creator. Others reason that because they intuitively feel the presence of the divine, there must be a divine force. These notions seem entirely reasonable, but they have no objective basis in reality. They are entirely subjective assumptions bound by human error. Intuition by its own nature is someone's way of coming to a conclusion when they do not have all the facts. And the irony is that nobody has all the facts and probably never will. So at the expense of torturing themselves over so much uncertainty, intuition provides what seems a safe and reasonable assumption that fills an otherwise uncomfortable void.
 
From humans to insects, intuition has its uses and shortcomings. What seems to make sense doesn't always hold true in a larger scheme. That is why it is important to use inductive reasoning, following the evidence to a conclusion before making a large assumption. And for that which is unknown or unknowable, one must become comfortable with the notion of uncertainty. It's difficult to say sometimes, but the best answer is often "I don't know." But uncertainty is not easy to deal with. Many would rather be certain than be right. That can provide comfort, but it can also cloud judgment. And in a society as complex as ours, poor judgment can lead to major consequences.
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The Rick Warren Factor

Liberals and conservatives alike have made a big deal over Barack Obama's recent decision to have Pastor Rick Warren deliver the invocation at his inauguration. On the surface it is peculiar that Obama is turning to a man whose beliefs are very different from his. Rick Warren epitomizes many views of the Christian Right. He is vigorously pro-life, he is against stem cell research, he is anti-gay rights to an extreme degree, and he is a creationist who thinks evolution influenced Pol Pot and Stalin (which it didn't). And yet, Obama reached out to him. It would be like John McCain reaching out to Revernd Wright had he been elected. It is an impressive attempt at trying to bridge gaps with people who do not necessarily agree with certain views. And yet both sides seem to hate it.

On the left, gay rights activists despise Rick Warren and for good reason. He is a man who has fought with the likes of James Dobson to restrict the rights of homosexuals. He has been quoted as saying that gay rights are not civil rights. They were a major supporter of Obama and to have him do this is a slap in the face to them. Yet as usual, the left fails to see the bigger picture. Just because they supported Obama doesn't mean he has to pandor to them. Pandoring to interest groups was something Obama consistantly condemned throughout his campagin. The activists knew this and yet they thought it didn't apply to them. It is typical arrogance on the part of the far left and self-centered in many ways because they think they're entitled to set the agenda just because Obama shares their views.

On the right, many conservatives seem to be rolling their eyes at Obama's decision. They don't see it as reaching across the isle. They see it as a stunt and have had no nice words to say about it. It's ironic and hypocritical too because part of the knock on Obama during the election was that he wasn't the kind of person who would reach across the isle. He sided with his party on nearly every issue and now that he's been elected, he's by default the enemy and they should shun every attempt of his at trying to bring people together. This is self-defeating. They're proving themselves right by being arrogant and conceited and blaming Obama. It is hypocracy in the highest degree and just as reprehensible as the condemnation by the left.

Rick Warren is a controversial figure and many of his views are completely incompatible with a free society. But he is still an American and he has a right to have these views just as much as anybody else. For Barack Obama to see past that and reach out to him is admirable. I don't agree with a lot of his policies and views, but I applaud him for trying to reach out to people who don't think or belief as he does. It shows that he can be a uniting force as president. And both conservatives and liberals should take notice.

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