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Objective Religions Studies
Debunking Creationisms

Using Reason in the Abortion Debate

A lot has been said about the abortion debate in wake of the murder of Dr. George Tiller. Pro-life and pro-choice advocates alike have latched onto it as a means to serve their agenda. Pro-choice groups condemn the pro-lifers for fostering men like Scott Roeder who use violence to spread their beliefs. It is in a sense the epitome of hypocracy. Roeder hated Tiller because he thought he was a murderer, so he became a murderer himself. It runs completely opposite of the very term 'pro-life.' But that's a term Roeder didn't take seriously. But Pro-life groups aren't dissuaded. They have continually brushed off men like Roeder as "A fruit and a lunitic" so says the head of Operation Rescue, a radical pro-life organization. The same people who brush it off use Roeder as a warning to say "See! This is what happens when you let something like abortion to propagate!" Of course, neither side offers anything pragmatic to the argument.

When it comes to an emotional issue like abortion, there is little room for common ground. Pro-life and Pro-choice groups are notoriously stubborn, using whatever reason they can to justify their beliefs. Pro-lifers use religion, which is also hypocritical because the god of the bible is NOT pro-life. In the chapter of Exodus god murders every first born in Egypt and they were not fetuses. They were already alive. So it's rediculous to assert that pro-life is endorsed by god. Pro-choice groups use the notion of personal freedom, in as such that women own their bodies. But they negate to mention that a fetus isn't 'their' body. It's the body of another being, one that may not be fully developed but still a being. And they'll avoid that notion at all costs.

On issues like this when neither side shows any signs of using logic, it's often helpful to look at it from a different perspective. Take someone like famous comedian George Carlin, who never claimed to be an expert in any field, but makes a valid point in one of his famous HBO skits. He focuses on consistency. He asks questions like "Why is it that pro-life groups are so concerned about a fetus before it's born, but not afterwards?" He also calls Pro-lifers out by asking "If you're so concerned about these single mothers, why aren't you volunteering your wombs to have these kids?" It's put in a humorous context, but there is an underlying point here. Pro-lifers are so focused on calling out the evils of abortion, but they don't offer any alternatives. They only favor people being abstinent or putting the child up for adoption. But as research has shown along with human nature, this is not possible nor is it pragmatic.

The Pro-choice crowd makes similar emotional appeals, linking abortion to feminism. It's true that most of the people in power making these decisions on abortion are men, who will never be faced with this issue. These men are driven by ideology and partisen politics, not reason or logic. They will heed emotional appeals from women claiming this is an afront to women's rights. But this is deflecting the argument, saying anybody who is against abortion is against women. This is simply not true. It makes the same stereotypes as the Pro-lifers.

So how does one wade through the emotional appeals and find a reasonable context for abortion? Well the argument comes down to when is having an abortion killing a human life? It can't come at conception because not every fertilized egg gets implanted. To call that an abortion would be unreasonable because any woman who ever had that happen would be guilty of it. Then there's the argument that as soon as the fetus is viable outside the womb, it is a person. But this has some problems too. In the realm of medical science, advances are making it possible for infants to survive outside the womb after shorter and shorter periods of gestation. Some scientists foresee a day when they have the means to save a child no matter what stage it's at during a pregnancy. It's called ectogenesis and it would severely affect the nature of the abortion debate if fetus viability is a consideration. It would have a lot of cultural impacts too because it could negate the very need for a woman to go through pregnancy to have a child. But that's another issue. For more information on ectogenesis, check out the following link:

Ectogenesis

So what criteria would be most reasonable for this issue? Going back to Geroge Carlin, consistancy is the key. So if reason is going to look at where life begins, it should also consider where life ends. All medical professionals agree. A person is declared dead after brain activity ceases. One can revive a heart, but not a brain. Some cells may still be alive in a body, but without brain activity is is dead. So if that's how death is measured, logic would assume that life should be measured the same way. So when a fetus develops brain activity, it should be considered a person. This happens later than Pro-lifers would like and earlier than Pro-choice advocates would like. According to research, a fetus develops brain activity around the 8th week or 2nd month of pregnancy. And higher functions like consciousness don't develop until around the 13th week.

Stages of Development

With this in mind, abortion would not be murder if it occurs before this time. Luckily, most abortions occur well before it. According to research done by the Guttmacher Institute 89 percent of abortions occur before the 12th week of gestation. 61.3 percent occur before the 8th week.

Facts About Abortion

So the vast majority of abortions would still be allowable by this standard. But all those afterwards would face strict limits because it would then legally be dealing with another person.

It is neither a compromise nor a solution. It is simply approaching the abortion issue from outside the fervent emotional pleas of advocacy groups. It is possible to use reason for debates such as abortion. When emotion is injected, people like George Tiller face grave harm and people like Scott Roeder take their views to extremes. It is difficult at times to distance one's self from emotion. But when it comes to policy and justice in a free society, reason offers the best hope.

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The Importance of Objectivity

In any modern industrial culture, the value of objectivity often goes unnoticed. In politics, science, religion, philosophy, and economics it is an enormous challenge for anybody to separate themselves from their personal biases and address an issue rationally. Some say it is impossible. There is even evidence to support such an assertion. But objectivity is vital to the existance of a free society and the preservation of justice and knowledge.
Merriam-Webster dictionary has various definitions for objectivity, but the one with the most practical purpose is as follows:
 
"Expression or dealing with facts or conditions as percieved without distortion by personal feelings, prejudices, or interpretations."
 
This idea of separating one's self from one's biases is not new, but it lies at the heart of an enlightened society. It's easy to look at pre-modern cultures and see the lack of objectivity. Cultures like the Ancient Chinese, the Egyptians, and the Maya all believed their territories were domains under heavenly providence and all competing outsiders were barbarians. This cultural sophistry is almost universal and few individuals in their society dared question it. Those that stood out such as Plato, Gottlob Frege, and Immanuel Kant had to make a tough sell. Few are willing to embrace something that is devoid of personal feeling or passion. But that is exactly why it is so important because often it is personal feeling and passion that gets in the way of rational discourse.
 
Take the most recent example in the news. On May 18th, 2009 President Barack Obama gave the commencement speech at Notre Dame University. The controversy stemmed from the issue of abortion. Norte Dame, being staunchly Catholic, has a strong pro-life crowd. In contrast, Barack Obama has a strong pro-choice record. This disconnect roused many passions. The Associated Press reported one protester demanded "Stop killing our children!" It is a common reaction on an issue as emotional as abortion. Pro-lifers are roused by the idea of abortion ending a human life. Pro-choice advocates are roused by the idea of reproductive freedom, allowing women to choose whether or not they are going to become mothers. It is difficult not to let bias cloud judgment. An objective approach would look at the pragmatic aspect of the debate. Should the state have the power to determine the fate of an unborn child or should the mother?
 
Objectivity is also a vital component of science. No study or experiment can be valid without it. That is why scientists go to great lengths to elimiate human error, using tricks like the double blind study and putting as much data gathering in the hands of machines as possible. It eliminates the possibility of a scientists manipulating the data to support a preferred conclusion. This frequently shows itself in the debate between creationism and evolution, where the creationists operate on a strict bias of religion and reject any objective approach that may counteract with their beliefs. This bias is even stated overty on creationists websites like AnswersInGenesis.org where they say in their own mission statement "if any evidence stands in conflict with the biblical worldview, then the biblical worldview must in turn take precedence."
 
That leads to religion, an area where objectivity is almost non-existant. Religion, being a deeply personal set of beliefs, is naturally opposed to objectivity because it deals in beliefs rather than truths. Beliefs, unlike truths, cannot be proven or vindicated by an objective interpretation of the facts. It can only be assumed on faith. This is the case in conflicts such as the Israeli/Palestinian conflict, each of whome believe they have a valid claim on the holy land. They have no proof of this outside the ridged beliefs in their sacred scriptures, which are assumed on faith. Because of that, they can't prove themselves right or disproves their opponents wrong. Objectivity is impossible in such a debate, which is why rational discourse is so difficult.
 
In the current culture, objectivity is waning as people become more free to hear only the messages they want to hear. Conservatives will only listen to conservative messages and liberals will only listen to liberal messages and because of the internet and expanded choice they can do that, further reinforcing their bias notions. Few are willing to venture into areas where they would encounter people who would not agree with them. By doing so, they rob themselves of potentially greater understanding both of their views and that of their opponents. And when there is no understanding, there remains only fear and resentment.
 
Personally, I try my hardest to be objective in every issue. Whether I am writing a news piece or addressing an issue in a converstaion, I try to step back and ignore my own biases in hopes of providing a reasonable explanation. I also try not to restrict myself to one message. I talk to both liberal and conservative minds alike. Since I am also an atheist, I also seek out those who are ardent believers in hopes of furthering understanding. On this very site, I venture to blogs run by those who are strong believers in certain brands of Christianity. It to conflict at times, some of which gets ugly. But I continue to do it because objectivity to me is more important than avoiding new messages.
 
It is only when a free state where the rights of individuals are championed over that of state or church entities that objectivism can emerge and thrive. When men and women are free to ponder without fear of prejudice, persecution, or death they are free to reason. One of the strengths of objectivity is that it relies heavily on the weight of reason and evidence. That is why it had helped foster knowledge and understanding more than any emotionally or bias-driven pursuit ever has or ever will.
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